Missions -- Uganda; Negrillos; Uganda -- Description and travel
Until 1902 no other secular subjects were taught excepting writing, but
at that time it was thought advisable to increase the educational work
amongst the Christian men and women, consequently two separate schools
were arranged for them in which they could be taught writing, arithmetic,
geography, and dictation.
Miss Pike, who was then in charge of the women’s work, took over their
school, and I was responsible for the other.
My pupils consisted of members from the Toro Cabinet, House of Lords and
House of Commons! The Katikiro, our Lord Chief Justice, was nominated
school chastiser. Corporal punishment was his usual method of dealing
with a noisy scholar; with a sudden bound off his chair he made a rush at
the culprit, and if he was not quite sure who the offender was he struck
a box on the ears at all in the vicinity of the noise. The King reserved
for himself the office of school inspector, and generally looked in on
his way home from morning service at the Church.
Arithmetic was not at all an easy subject to start teaching these people,
and they could not for a long time understand figures in the abstract.
Numeration was the thing they were started on. With a blackboard and
chalk I wrote up the usual 1, 10, 100, and then attempted an explanation.
One pupil instantly interrupted with “But what are the ten?” “Oh, I said,
ten anything, ten chickens or ten eggs.” “But if it’s a chicken how can
it be an egg,” he replied. The Katikiro found arithmetic very difficult.
He stuck at “twice two” for days; he would insist that it made twenty,
and even when he was convinced otherwise, his memory refused to agree
with his conviction. But when he at last mastered the “two times” table
and numeration up to a million, he rubbed his hands with satisfaction,
and exclaimed “What wisdom!” When Kasagama heard of the different
subjects being taught he evidently thought that tailoring ought to be
included, for, one day he sent down a lad with a roll of white duck, and
an earnest request that I would teach him how to make coats. The boy was
sent away with an explanation that in our country men did the tailoring.
But His Majesty was not to be put off, and so the message came back
“would ‘Bwana Fisher’ teach him?” Our protestations only called forth
more beseeching requests, so in despair I took a pattern from a London
coat and showed the boy how to put it together. The result was far from
being complimentary to the original, but Kasagama did not take into
consideration the cut, so much as the fact that it _was_ a coat.
Public-domain text, read in full here on John Shaqi.
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