Missions -- Uganda; Negrillos; Uganda -- Description and travel
Their ideas of an after life seem to have been of the very vaguest.
Their belief that the soul continues to exist after death was evident in
that they had a great fear of the spirits of the departed. A man on the
death of his wife (or one of them) did not marry again till the body had
decayed, for fear of offending the spirit of the dead. Frequently in the
villages are to be seen long zig-zag paths leading to the huts that are
supposed to baulk the spirits which only travel in straight lines.
Burial takes place immediately after death. The body is wrapped round
in bark cloths and with it are buried quantities of white calico, bark
cloths, and blankets, according to the wealth of the chief mourner. When
the head of the household dies he is buried in the courtyard of his
house, after which the hut is removed to another spot, so that the spirit
of the deceased shall not trouble the surviving members of the family.
When the King died the custom was for five women and four men of the
chief families of the land to be taken by force and buried alive with the
King, to complete the number ten, so that he should not be alone. A house
was then erected over the grave, and inside the surrounding fence the
Queen came and lived. Every day at daybreak she went with the keepers of
the tomb to clean it down and sweep out the courtyard. They lived on the
food and cows stolen from folks passing along on the roads. A man had to
forfeit all right to anything claimed for the “Gasani” (the King’s Tomb),
and could look for no reparation.
If a man dies without expressing any wish as to the disposal of his
belongings, his brothers, and not the wife and children, inherit them.
Among the Bahuma tribe the wife is included in the personalty and is
handed over as wife to the brother of the deceased. Our small milk boy,
of about fourteen years of age, came to me one day with a petition for
a rise in his wages, as he found it difficult to support his wife and
children on his present earnings. He then went on to explain that his
brother had died, leaving him to marry the rather elderly wife, who had
two children. I felt the right thing was to sympathise with him, but
quickly learned my mistake, for he was very well pleased with his legacy,
which gave him a wife to cultivate and cook for him without the usual
payment of goats and sheep.
Public-domain text, read in full here on John Shaqi.
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