On the Ethics of NaturalismSorley, W. R. (William Ritchie)
Philosophy
On the Ethics of Naturalism
Sorley, W. R. (William Ritchie)
Ethics; Ethics, Evolutionary
[Sidenote: 1. Adaptation to environment: necessary for life;]
1. The first condition of development, and even of life, is
correspondence between an organism and its environment. The waste
implied in the processes which constitute the life of an organised
body has to be supplied by nutriment got from surrounding objects.
It requires food, air, light, and heat in due proportions in order
that its various organs may do their work. When these circumstances
change, either it adapts itself to the new conditions or death
ensues. Thus "we find that every animal is limited to a certain
range of climate; every plant to certain zones of latitude and
elevation,"[192]--though nothing differs more among different species
than the extent of an organism's adaptability to varying conditions.
A definite organism and a medium suitable to it are called by Comte
the two "fundamental correlative conditions of life"; according to Mr
Spencer they constitute life. "Conformity" is absolutely necessary
between "the vital functions of any organism and the conditions in
which it is placed." In this conformity there are varying degrees,
and "the completeness of the life will be proportionate to the
completeness of the correspondence."[193] Even when life is not
altogether extinguished, it is impeded by imperfect adaptation.
Where external circumstances make the attainment of nourishment
difficult and precarious, life is shortened in extent, and, within
its limits, more occupied with simply maintaining its necessary
functions--less full, varied, and active. The same holds good whether
the external circumstances are natural or social,--applies equally
to those whose energies are exhausted in the production of a bare
livelihood from a niggard soil and unpropitious climate, and to
those who, under changed conditions, feel the hardship of adapting
themselves to a new social medium.
[Sidenote: spoken of as the ethical end;]
[Sidenote: defines the notion of self-preservation.]
Public-domain text, read in full here on John Shaqi.
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