On the Ethics of NaturalismSorley, W. R. (William Ritchie)
Philosophy
On the Ethics of Naturalism
Sorley, W. R. (William Ritchie)
Ethics; Ethics, Evolutionary
Indeed, to say that we ought to promote the end of evolution, and
that this end is annihilation, is inconsistent with the postulate
always implied by the ethics of evolution--the postulate that
conduct should promote evolution because life is desirable,[220] and
increase of life comes with the progress of evolution. Nor is it of
any assistance to reply to this by saying that the dissolution in
which evolution ends may be only the prelude to another process of
evolution in which life will gradually progress till it again reaches
equilibrium. For, in the first place, this is only a problematical
suggestion--is not, to speak in Mr Spencer's language, "demonstrable
_à priori_ by deduction from the persistence of force," as the
tendency of present evolution to equilibrium is held to be; and
secondly, the new process, if it were to come about, would have
to begin again the slow ascent from the lowest rung of the ladder
of existence: so that, in aiding evolution towards the goal of
equilibrium, we should be only guiding it to the old starting-point
which has now, after many a painful struggle, been left far behind.
* * * * *
[Sidenote: (_c_) Insufficiency of adaptation as evolutionist end:]
[Sidenote: tendency to variation in all organisms,]
But further, it would seem that the theory of evolution itself is not
fairly represented by a view which emphasises the fact of adaptation
to environment to the exclusion of that of variation. The latter is
as necessary to progressive development as the former. Adaptation
to environment might seem to be most nearly complete when organism
and environment were both so simple as to be hardly separate. The
polype, which is scarcely different from the sea-water it inhabits,
might seem by correspondence with its medium to be near the maximum
of adaptation, though at the very beginning of life. It may be solely
because the environment is subject to numerous changes that the
organism of simple structure cannot maintain life. But it is only
through its own inherent power of variation that progress in organic
life is possible. Perfect correspondence with the environment was
not reached by simple organisms, not only on account of the want of
uniformity in their surroundings, but also because there is in every
organism a tendency to variation through which the modifications are
produced which natural selection takes hold of. Did organisms not
tend to vary in function and structure, no progressive modification
would be possible. Those fittest to live would be selected once for
all, and all but those adapted to the environment weeded out.
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