On the Field of Glory: An Historical Novel of the Time of King John SobieskiSienkiewicz, Henryk
History
On the Field of Glory: An Historical Novel of the Time of King John Sobieski
Sienkiewicz, Henryk
Poland -- History -- John III Sobieski, 1674-1696 -- Fiction
But that kindly man was prejudiced much against Panna Anulka because of
Yatsek, so at the very beginning he answered,--
"I am sorry for her, the poor lady, for she is in need, but in what can
I help her? That, speaking between us, God punished her for Yatsek is
certain."
"But Yatsek is gone, as is Stanislav, and she is here simply an
orphan."
"Of course he is gone, but how did he go? You saw him going, but I went
with him farther, and I tell you that the poor boy had his teeth set,
and the heart in him was bleeding, so that he could not utter a
syllable. Oh! he loved that girl as people loved only in the old time;
they know not to-day how to love in that manner."
"Still he was able to move his hands," said Pan Serafin, "for I heard
that just beyond Radom he had a quarrel and cut up a passing noble, or
even two of them."
"Ah, because he has a girl's face every road-blocker thinks that he can
get on with him cheaply. Some drunken fellows sought a quarrel. What
was he to do? I blame in him that method; I blame it, but remember,
your grace, that a man with a heart torn by love is like a lion seeking
to devour some one."
"True; but as to the girl. Ah, my benefactor, God knows if she is as
much to blame as we imagine."
"Woman is insidious."
"Insidious or not, but when I heard that Pan Gideon wished to marry her
it occurred to me straightway that he roused up everything, for it must
have been all-important for him to get rid of Yatsek forever."
"No," said the priest, shaking his head. "We remarked immediately from
the letter that it was written at her instigation. I remember that
perfectly, and I could repeat to your grace every word of it."
"I, too, remember, but we could not know what Pan Gideon had told her,
and how he described Yatsek's deeds to the lady. The Bukoyemskis, for
example, confessed to me, that meeting her and Pan Gideon while
travelling to Prityk they said purposely, that Yatsek went away after
great stirrup cups, laughing, gladsome, and uncommonly curious about
the daughter of Pan Zbierhovski to whom you had given him a letter."
"Here they lied! And what for?"
"Well, they lied to show the girl and Pan Gideon that Yatsek had no
thought for them. But note this, your grace, if the Bukoyemskis spoke
thus out of friendship for Yatsek, what must Pan Gideon have said out
of hatred."
"It is sure that he did not spare Yatsek. Still, even if she were less
to blame than we imagine, tell me what of that? Yatsek has gone, and
perhaps will never come back to us, for I know that he will spare his
life less than Pan Gideon spared his reputation."
"Yatsek would have gone in every case," answered Pan Serafin.
"And if he does not return I will not tear the soutane on my body. A
death in defence of the country and fighting Mohammedan vileness is a
worthy end for a Christian knight, and a worthy end for a great family.
But I will add one thing: I should have preferred to see him go without
that painful dart which is sticking in him."
Public-domain text, read in full here on John Shaqi.
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