On the Field of Glory: An Historical Novel of the Time of King John SobieskiSienkiewicz, Henryk
History
On the Field of Glory: An Historical Novel of the Time of King John Sobieski
Sienkiewicz, Henryk
Poland -- History -- John III Sobieski, 1674-1696 -- Fiction
Father Voynovski judged, therefore, that God had placed on the throne
purposely a sovereign who, when hetman, had shed pagan blood in such
quantity, that his hands might give the last blow to the enemy, and
avert ruin from Christians at once and forever. It seemed to him that
just then had appeared the great day of destination, the day to
accomplish God's purpose; hence he considered that war as a sacred way
of the cross, and was charmed at the thought, that age, toil, and
wounds had not pressed him to the earth so completely, that he might
not take part in it.
He would be able yet to wave a flag, he, the old soldier of Christ,
would spur on his horse, and spring with a cross in his hand to the
thickest of the battle, with the certainty in his heart that behind him
and that cross a thousand sabres would bite on the skulls of the pagans
and a thousand lances would enter their bodies.
Finally thoughts flew to his head which were personal, and more in
accord with his earlier disposition. He could hold the cross in his
left, but in the right hand a sabre. As a priest he could not do this
against Christians, but against Turks it was proper! Oh, proper! Now he
would show young men for the first time how pagan lights should be
extinguished, how pagan champions must be mowed down and cut to pieces;
he would show of what kind were the warriors of his day. Nay! on more
fields than one men had marvelled at his prowess. It may happen now
that even the king will be astounded! And this thought at that moment
so filled him with rapture that he failed in his rosary: "Hail
Mary--slay! kill!--full of grace--at them!--The Lord is with Thee--cut
them down!" Till at last he recovered. "Tfu! to the evil one with
this--glory is smoke. Has insanity seized me? _non nobis, non nobis sed
nomini tuo_" (not to us, not to us, but to Thy name) and he passed the
beads through his fingers more attentively.
Pan Serafin was repeating also his litany of the morning, but from time
to time he looked now at the priest, now at the young lady, now at the
Bukoyemskis, who were riding at the side of the carriage, now at the
trees and the dew-covered grassy openings between them. At last, when
he had finished the final "Hail, Mary!" he turned to the old man, and
said, sighing deeply,--
"Your grace seems to be in rather good spirits?"
"And also your grace," said Father Voynovski.
Public-domain text, read in full here on John Shaqi.
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