On the Field of Glory: An Historical Novel of the Time of King John SobieskiSienkiewicz, Henryk
History
On the Field of Glory: An Historical Novel of the Time of King John Sobieski
Sienkiewicz, Henryk
Poland -- History -- John III Sobieski, 1674-1696 -- Fiction
Yatsek poured into the glasses mechanically, following at the same time
the course of his own thoughts.
"Pan Gideon," said he, "might be offended because the duel began at his
mansion, though such things happen everywhere; but now he knows that I
did not challenge, he knows that he offended me under my own roof
unjustly, he knows that with you I am now in agreement, and that I
shall not appear at his house again,--still he pursues me, still he is
trying to trample me."
"True, there is some kind of special animosity in this," said Pan
Serafin.
"Ha! then there is as you think something in it?"
"In what?" asked the priest, who had come out with a letter now
written, and heard the last sentence.
"In this special hatred against me."
The priest looked at a shelf on which among other books was the Holy
Bible, and said,--
"That which I will say to thee now I said long ago: there is a woman in
it." Here he turned to those present. "Have I repeated to you,
gentlemen, what Ecclesiastes says about woman?"
But he could not finish, for Yatsek sprang up as if burnt by living
fire. He thrust his fingers through his hair and almost screamed, for
immense pain had seized him.
"Still more do I fail to understand; for if any one in the world--if to
any one in the world--if there be any one of such kind--then with my
whole soul--"
But he could not say a word more, for the pain in his heart had gripped
his throat as if in a vice of iron, and rose to his eyes as two bitter,
burning tears, which flowed down his cheeks. The priest understood him
then perfectly.
"My Yatsek," advised he, "better burn out the wound, even with awful
pain than let it fester. For this reason I do not spare thee. I, in my
time, was a soldier of this world, and understand many things. I know
that regret and remembrance, no matter how far a man travels, drag like
dogs after him, and howl in the night-time. They give him no chance to
sleep because of this howling. What must he do then? Kill those dogs
straightway. Thou at this moment feelest that thou wouldst have given
all thy blood over there; for which reason it seems to thee so
marvellous and terrible that from that side alone vengeance pursues
thee. The thing seems to thee impossible; but it is possible--for if
thou hast wounded the pride and self-love of a woman, if she thought
that thou wouldst whine and thou hast not whined when she beat thee,
and thou didst not fawn in her presence, but hast tugged at thy chain
and hast broken it, know that she will never and never forgive thee,
and her hatred, more raging than that of any man living, will always
pursue thee. Against this there is only one refuge: crush the love,
even on thy own heart, and hurl it, like a broken bow, far from
thee--that is thy one refuge!"
Again there was a moment of silence. Pan Serafin nodded, confirming the
priest, and, as a man of experience, he admired all the wisdom of his
statement.
Public-domain text, read in full here on John Shaqi.
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