On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
The other circumstance which calls for a real progress in philosophy,
is the steady growth of unbelief in the face of all the hypocritical
dissembling and the outward conformity to the Church. This unbelief
necessarily and unavoidably goes hand in hand with the growing
expansion of empirical and historical knowledge. It threatens to
destroy not only the form, but even the spirit of Christianity (a
spirit which has a much wider reach than Christianity itself), and to
deliver up mankind to _moral_ materialism--a thing even more dangerous
than the chemical materialism already mentioned. And nothing plays
more into the hands of this unbelief, than the Tartuffianism _de
rigueur_ impudently flaunting itself everywhere just now, whose clumsy
disciples, fee in hand, hold forth with such unction and emphasis,
that their voices penetrate even into learned, critical reviews issued
by Academies and Universities, and into physiological as well as
philosophical books, where however, being quite in their wrong place,
they only damage their own cause by rousing indignation.[169] Under
such circumstances as these, it is gratifying to see the public betray
an interest in philosophy.
[169] They ought everywhere to be shown that their belief is not
believed in. [Add. to 3rd ed.]
I have nevertheless one sad piece of news to communicate to our
professors of philosophy. Their Caspar Hauser (according to Dorguth)
whom they had so carefully secreted, so securely walled up for
nearly forty years, that no sound could betray his existence to the
world--their Caspar Hauser--I say, has escaped! He has escaped and is
running about in the world;--some even say he is a prince. In plain
language, the misfortune they feared more than anything has come to
pass after all. In spite of their having done their best to prevent
it for more than a generation by acting with united force, with rare
constancy, secreting and ignoring to a degree that is without example,
my books are beginning and henceforth will continue to be read. _Legor
et legar_: there is no help for it. This is really dreadful and most
inopportune; nay, it is a positive fatality, not to say calamity. Is
this the recompense for all their faithful, snug secrecy; for having
held so firmly and unitedly together? Poor time-servers! What becomes
of Horace's assurance:--
"Est et fideli tuta silentio
Merces,----?"
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