On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
κεῖσθαι (_capillorum cirros incomposite jungens, sine utut volunt
jacere_).[279] In German, Bürger says: "_hinab_ will _der Bach, nicht
hinan_" (the brook _will_ go downwards not upwards). In daily life
we constantly hear: "the water boils, it _will_ run over,"--"the
glass _will_ break,"--"the ladder _will_ not stand;"--"_le feu ne_
veut _pas brûler_."--"_la corde, une fois tordue_, veut _toujours se
retordre_."--In English, the verb '_to will_' is even the auxiliary
of the future of all the other verbs, thus expressing the notion,
that there lies a will at the bottom of every action. In English
moreover, the endeavours of all inanimate and unconscious things, are
expressly designated by the word _want_, which denotes every sort of
human desire or endeavour: "the water _wants_ to get out,"--"the steam
_wants_ to find an issue."--In Italian too we have "vuol _piovere_;"
"_quest' orologio non_ vuol _andare_."--The conception of willing
is besides so deeply rooted in this last language, that it seems to
indicate everything that is requisite or necessary: "_ci_ vuol _un
contrappeso_;" "_ci_ vuol _pazienza_."
[274] _Ibid._ "Quæst. nat." ii. 24.
[275] Plin. "Hist. nat." 37, 15.
[276] Aristot. "De Cœlo." ii. c. 13, "If a small particle of earth
is lifted and let loose, it is carried away and will not rest."
[Tr.'s add.]
[277] _Ibid._ c. 14, "But each thing ought to be named as it wills
to be and really is according to its nature, not as it is by force
and contrary to its nature." [Tr.'s add.]
[278] Arist. "Eth. Mag." i. c. 14.
[279] "Let the freely curling locks fall unarranged as they _will_
[_like_]." [Tr.'s add.]
A very striking instance of this is to be found even in Chinese--a
language which differs fundamentally from all those belonging to the
Sanskrit family--it is in the commentary to the Y-King,[280] accurately
rendered by Peter Regis as follows: "_Yang, seu materia cœlestis_, vult
_rursus ingredi, vel_ (_ut verbis doctoris Tsching-tse utar_) vult
_rursus esse in superiore loco; scilicet illius naturæ ratio ita fert,
seu innata lex_."
[280] "Y-King," ed. J. Mohl, vol. i. p. 341.
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