On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
Beyond it, the Understanding has recourse to _atmospheric perspective_,
which indicates a greater distance by means of the increasing dimness
of all colours, of the appearance of physical blue in front of all dark
objects (according to Göthe's perfectly correct and true theory of
colours), and also of the growing indistinctness of all outlines. In
Italy, where the atmosphere is very transparent, this datum loses its
power and is apt to mislead: Tivoli, for instance, seems to be very
near when seen from Frascati. On the other hand, all objects appear
larger in a mist, which is an abnormal exaggeration of the datum;
because our Understanding assumes them to be further from us.
Finally, there remains the estimation of distance by means of the size
(known to us intuitively) of intervening objects, such as fields,
woods, rivers, &c. &c. This mode of estimation is only applicable where
there is uninterrupted succession: in other words, it can only be
applied to terrestrial, not to celestial objects. Moreover, we have in
general more practice in using it horizontally than vertically: a ball
on the top of a tower 200 feet high appears much smaller to us than
when lying on the ground 200 feet from us; because, in the latter case,
we estimate the distance more accurately. When we see human beings in
such a way, that what lies between them and ourselves is in a great
measure hidden from our sight, they always appear strikingly small.
The fact that our Understanding assumes everything it perceives in a
horizontal direction to be farther off, therefore larger, than what
is seen in a vertical direction, must partly be attributed to this
last mode of estimating distances, inasmuch as it only holds good when
applied horizontally and to terrestrial objects; but partly also to our
estimation of distances by atmospheric perspective, which is subject
to similar conditions. This is why the moon seems so much larger on
the horizon than at its zenith, although its visual angle accurately
measured--that is, the image projected by it on to the eye--is not at
all larger in one case than in the other; and this also accounts for
the flattened appearance of the vault of the sky: that is to say, for
its appearing to have greater horizontal than vertical extension. Both
phenomena therefore are purely intellectual or cerebral, not optical.
If it be objected, that even when at its zenith, the moon occasionally
has a hazy appearance without seeming to be larger, we answer, that
neither does it in that case appear red; for its haziness proceeds from
a greater density of vapours, and is therefore of a different kind from
that which proceeds from atmospheric perspective. To this may be added
what I have already said: that we only apply this mode of estimating
distances in a horizontal, not in a perpendicular, direction; besides,
in this case, other correctives come into play. It is related of
Saussure that, when on the Mont Blanc, he saw so enormous a moon rise,
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