On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
This law of the continuity and gradual taking place of all changes
which Aristotle was thus the first to lay down and prove, we find
stated three times by Kant: in his "Dissertatio de mundi sensibilis et
intelligibilis forma," § 14, in the "Critique of Pure Reason,"[111] and
finally in his "Metaphysical First Principles of Natural Science."[112]
In all three places his exposition is brief, but also less thorough
than that of Aristotle; still, in the main, both entirely agree. We can
therefore hardly doubt that, directly or indirectly, Kant must have
derived these ideas from Aristotle, though he does not mention him.
Aristotle's proposition--οὐκ ἔστι ἀλλήλων ἐχόμενα τὰ νῦν ("the moments
of the present are not continuous")--we here find expressed as follows:
"between two moments there is always a time," to which may be objected
that "even between two centuries there is none; because in Time as
in Space, there must always be a pure limit."--Thus Kant, instead of
mentioning Aristotle, endeavours in the first and earliest of his
three statements to identify the theory he is advancing with Leibnitz'
_lex continuitatis_. If they really were the same, Leibnitz must have
derived his from Aristotle. Now Leibnitz[113] first stated this _Loi
de la continuité_ in a letter to Bayle.[114] There, however, he calls
it _Principe de l'ordre général_, and gives under this name a very
general, vague, chiefly geometrical argumentation, having no direct
bearing on the time of change, which he does not even mention.
[111] Kant, "Krit. d. r. Vern." 1st edition, p. 207; 5th edition,
p. 253. (English translation by M. Müller, p. 182.)
[112] Kant, "Metaphysische Anfangsgründe der Naturwissenschaft."
End of the "Allgemeine Anmerkung zur Mechanik."
[113] According to his own assertion, p. 189 of the "Opera philos."
ed. Erdmann.
[114] _Ibid._ p. 104.
CHAPTER V.
ON THE SECOND CLASS OF OBJECTS FOR THE SUBJECT AND THE FORM OF THE
PRINCIPLE OF SUFFICIENT REASON WHICH PREDOMINATES IN IT.
§ 26. _Explanation of this Class of Objects._
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