On the Future of our Educational InstitutionsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
On the Future of our Educational Institutions
Nietzsche, Friedrich Wilhelm
Education -- Philosophy; Educational change -- Germany; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Views on education
At last the philosopher's companion turned to him and said: "I am
reminded of the fact that even you at one time, before I made your
acquaintance, occupied posts in several universities, and that reports
concerning your intercourse with the students and your methods of
instruction at the time are still in circulation. From the tone of
resignation in which you have just referred to students many would be
inclined to think that you had some peculiar experiences which were
not at all to your liking; but personally I rather believe that you
saw and experienced in such places just what every one else saw and
experienced in them, but that you judged what you saw and felt more
justly and severely than any one else. For, during the time I have
known you, I have learnt that the most noteworthy, instructive, and
decisive experiences and events in one's life are those which are of
daily occurrence; that the greatest riddle, displayed in full view of
all, is seen by the fewest to be the greatest riddle, and that these
problems are spread about in every direction, under the very feet of
the passers-by, for the few real philosophers to lift up carefully,
thenceforth to shine as diamonds of wisdom. Perhaps, in the short time
now left us before the arrival of your friend, you will be good enough
to tell us something of your experiences of university life, so as to
close the circle of observations, to which we were involuntarily
urged, respecting our educational institutions. We may also be allowed
to remind you that you, at an earlier stage of your remarks, gave me
the promise that you would do so. Starting with the public school, you
claimed for it an extraordinary importance: all other institutions
must be judged by its standard, according as its aim has been
proposed; and, if its aim happens to be wrong, all the others have to
suffer. Such an importance cannot now be adopted by the universities
as a standard; for, by their present system of grouping, they would be
nothing more than institutions where public school students might go
through finishing courses. You promised me that you would explain this
in greater detail later on: perhaps our student friends can bear
witness to that, if they chanced to overhear that part of our
conversation."
"We can testify to that," I put in. The philosopher then turned to us
and said: "Well, if you really did listen attentively, perhaps you can
now tell me what you understand by the expression 'the present aim of
our public schools.' Besides, you are still near enough to this sphere
to judge my opinions by the standard of your own impressions and
experiences."
Public-domain text, read in full here on John Shaqi.
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