can never affirm to know, or care for, us, our thoughts or actions, or to possess the attributes of wisdom and goodness! The worship offered in such a religion must be, as Professor Huxley says,[252] "for the most part of the silent sort"--silent not only as to the spoken word, but silent as to the mental conception also. It will be difficult to distinguish the follower of this religion from the follower of none, and the man who declines either to assert or to deny the existence of God, is practically in the position of an atheist. For theism enjoins the cultivation of sentiments of love and devotion to God, and the practice of their external expression. Atheism forbids both, while the simply non-theist abstains in conformity with the prohibition of the atheist and thus practically sides with him. Moreover, since man cannot imagine that of which he has no experience in any way whatever, and since he has experience only of _human_ perfections and of the powers and properties of _inferior_ existences; if he be required to deny human perfections and to abstain from making use of such conceptions, he is thereby necessarily reduced to others of an inferior order. Mr. H. Spencer says,[253] "Those who espouse this {248} alternative position, make the erroneous assumption that the choice is between personality and something lower than personality; whereas the choice is rather between personality and something higher. Is it not just possible that there is a mode of being as much transcending intelligence and will, as these transcend mechanical motion?"