the stone, but it preserves itself; and whilst one labours to get the victory of the other, the attraction is made by the combat between them. In that body there is more of the stone than of iron; and therefore the iron, that it may not be subdued by the stone, desires the force and company of iron; that being not able to resist alone, it may be able by more help to defend itself.... The Loadstone draws not stones, because it wants them not, for there is stone enough in the body of it; and if one Loadstone draw another, it is not for the stone, but for the iron that is in it." As if in the loadstone the iron were a distinct body and not mixed up as the other metals in their ores! And that these, being so mixed up, should fight with one another, and should extend their quarrel, and that in consequence of the battle auxiliary forces should be called in, is indeed absurd. But iron itself, when excited by a loadstone, seizes iron no less strongly than the loadstone. Therefore those fights, seditions, and conspiracies in the stone, as if it were nursing up perpetual quarrels, {64} whence it might seek auxiliary forces, are the ravings of a babbling old woman, not the inventions of a distinguished mage. Others have lit upon sympathy as the cause. There may be fellow-feeling, and yet the cause is not fellow-feeling; for no passion can rightly be said to be an efficient cause. Others hold likeness of substance, many others insensible rays as the cause; men who also in very many cases often wretchedly misuse rays, which were first introduced in the natural sciences by the mathematicians. More eruditely does Scaliger[154] say that the iron moves toward the loadstone as if toward its parent, by whose secret principles it may be perfected, just as the earth toward its centre. The Divine Thomas[155] does not differ much from him, when in the 7th book of his _Physica_ he discusses the reasons of motions. "In another way," he says, "it may be said to attract a thing, because it moves it to itself by altering it in some way, from which alteration it happens that when altered it moves according to its position, and in this manner the loadstone is said to attract iron. For as the parent moves things whether heavy or light, in as far as it gives them a form, by means of which they are moved to their place; so also the loadstone gives a certain quality to the iron, in accordance with which it moves towards it." This by no means ill-conceived opinion this most learned man shortly afterwards endeavoured to confirm by things which had obtained little credence respecting the loadstone and the adverse forces of garlick. Cardinal Cusan[156] also is not to be despised. "Iron has," he says, "in the loadstone a certain principle of its own effluence; and whilst the loadstone by its own presence excites the heavy and ponderous iron, the iron is borne by a wonderful yearning, even above the motion of nature (by which in accordance with its weight it ought to