On the Old Road, Vol. 2 (of 2): A Collection of Miscellaneous Essays and Articles on Art and LiteratureRuskin, John
General
On the Old Road, Vol. 2 (of 2): A Collection of Miscellaneous Essays and Articles on Art and Literature
Ruskin, John
Art; Essays; Literature
58. Thus, "it is written": though you perhaps do not so often hear
_these_ texts preached from, as certain others about taking away the
sins of the world. I wonder how the world would like to part with them!
hitherto it has always preferred parting first with its life--and God
has taken it at its word. But Death is not _His_ Begotten Son, for all
that; nor is the death of the innocent in battle carnage His "instrument
for working out a pure intent" as Mr. Wordsworth puts it; but Man's
instrument for working out an impure one, as Byron would have you to
know. Theology perhaps less orthodox, but certainly more
reverent;--neither is the Woolwich Infant a Child of God; neither does
the iron-clad "Thunderer" utter thunders of God--which facts if you had
had the grace or sense to learn from Byron, instead of accusing him of
blasphemy, it had been better at this day for _you_, and for many a
savage soul also, by Euxine shore, and in Zulu and Afghan lands.
59. It was neither, however, for the theology, nor the use, of these
lines that I quoted them; but to note this main point of Byron's own
character. He was the first great Englishman who felt the cruelty of
war, and, in its cruelty, the shame. Its guilt had been known to George
Fox--its folly shown practically by Penn. But the _compassion_ of the
pious world had still for the most part been shown only in keeping its
stock of Barabbases unhanged if possible: and, till Byron came, neither
Kunersdorf, Eylau, nor Waterloo, had taught the pity and the pride of
men that
"The drying up a single tear has more
Of honest fame than shedding seas of gore."[78]
Such pacific verse would not indeed have been acceptable to the
Edinburgh volunteers on Portobello sands. But Byron can write a battle
song too, when it is _his_ cue to fight. If you look at the introduction
to the "Isles of Greece," namely the 85th and 86th stanzas of the 3rd
canto of "Don Juan,"--you will find--what will you _not_ find, if only
you understand them! "He" in the first line, remember, means the typical
modern poet.
"Thus usually, when he was asked to sing,
He gave the different nations something national.
'Twas all the same to him--'God save the King'
Or 'Ca ira' according to the fashion all;
His muse made increment of anything
From the high lyric down to the low rational:
If Pindar sang horse-races, what should hinder
Himself from being as pliable as Pindar?
In France, for instance, he would write a chanson;
In England a six-canto quarto tale;
In Spain, he'd make a ballad or romance on
The last war--much the same in Portugal;
In Germany, the Pegasus he'd prance on
Would be old Goethe's--(see what says de Stael)
In Italy, he'd ape the 'Trecentisti';
In Greece, he'd sing some sort of hymn like this t'ye."
Public-domain text, read in full here on John Shaqi.
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