189. (2) The Limits of the Visible Church, or of the Church in the Second Scriptural Sense, are not so easy to define: they are awkward questions, these, of stake-nets. It has been ingeniously and plausibly endeavored to make Baptism a sign of admission into the Visible Church: but absurdly enough; for we know that half the baptized people in the world are very visible rogues, believing neither in God nor devil; and it is flat blasphemy to call these Visible Christians; we also know that the Holy Ghost was sometimes given before Baptism,[143] and it would be absurdity to call a man, on whom the Holy Ghost had fallen, an Invisible Christian. The only rational distinction is that which practically, though not professedly, we always assume. If we hear a man profess himself a believer in God and in Christ, and detect him in no glaring and willful violation of God's law, we speak of him as a Christian; and, on the other hand, if we hear him or see him denying Christ, either in his words or conduct, we tacitly assume him not to be a Christian. A mawkish charity prevents us from outspeaking in this matter, and from earnestly endeavoring to discern who are Christians and who are not; and this I hold[144] to be one of the chief sins of the Church in the present day; for thus wicked men are put to no shame; and better men are encouraged in their failings, or caused to hesitate in their virtues, by the example of those whom, in false charity, they choose to call Christians. Now, it being granted that it is impossible to know, determinedly, who are Christians indeed, that is no reason for utter negligence in separating the nominal, apparent, or possible Christian, from the professed Pagan or enemy of God. We spend much time in arguing about efficacy of sacraments and such other mysteries; but we do not act upon the very certain tests which are clear and visible. We know that Christ's people are not thieves--not liars--not busybodies--not dishonest--not avaricious--not wasteful--not cruel. Let us then get ourselves well clear of thieves--liars--wasteful people--avaricious people--cheating people--people who do not pay their debts. Let us assure them that they, at least, do not belong to the Visible Church; and having thus got that Church into decent shape and cohesion, it will be time to think of drawing the stake-nets closer.