There is, therefore, in matters of doctrine, _no such thing_ as the Authority of the Church. We might as well talk of the authority of a morning cloud. There may be light _in_ it, but the light is not of it; and it diminishes the light that it gets; and lets less of it through than it receives, Christ being its sun. Or, we might as well talk of the authority of a flock of sheep--for the Church is a body to be taught and fed, not to teach and feed: and of all sheep that are fed on the earth, Christ's Sheep are the most simple, (the children of this generation are wiser): always losing themselves; doing little else in this world _but_ lose themselves;--never finding themselves; always found by Some One else; getting perpetually into sloughs, and snows, and bramble thickets, like to die there, but for their Shepherd, who is forever finding them and bearing them back, with torn fleeces and eyes full of fear. 193. This, then, being the No-Authority of the Church in matter of Doctrine, what Authority has it in matters of Discipline? Much, every way. The sheep have natural and wholesome power (however far scattered they may be from their proper fold) of getting together in orderly knots; following each other on trodden sheepwalks, and holding their heads all one way when they see strange dogs coming; as well as of casting out of their company any whom they see reason to suspect of not being right sheep, and being among them for no good. All which things must be done as the time and place require, and by common consent. A path may be good at one time of day which is bad at another, or after a change of wind; and a position may be very good for sudden defense, which would be very stiff and awkward for feeding in. And common consent must often be of such and such a company on this or that hillside, in this or that particular danger,--not of all the sheep in the world: and the consent may either be literally common, and expressed in assembly, or it may be to appoint officers over the rest, with such and such trusts of the common authority, to be used for the common advantage. Conviction of crimes, and excommunication, for instance, could neither be effected except before, or by means of, officers of some appointed authority. 194. (5) This then brings us to our fifth question. What is the Authority of the Clergy over the Church? The first clause of the question must evidently be,--Who _are_ the Clergy? And it is not easy to answer this without begging the rest of the question.