They have also no shadow of excuse for refusing to employ a written form of prayer. It may not be to their taste--it may not be the way in which they like to pray; but it is no question, at present, of likes or dislikes, but of duties; and the acceptance of such a form on their part would go half-way to reconcile them with their brethren. Let them allege such objections as they can reasonably advance against the English form, and let these be carefully and humbly weighed by the pastors of both churches: some of them ought to be at once forestalled. For the English Church, on the other hand, _must_ cut the term Priest entirely out of her Prayer-book, and substitute for it that of Minister or Elder; the passages respecting Absolution must be thrown out also, except the doubtful one in the Morning Service, in which there is no harm; and then there would be only the Baptismal question left, which is one of words rather than of things, and might easily be settled in Synod, turning the refractory Clergy out of their offices, to go to Rome if they chose. Then, when the Articles of Faith and form of worship had been agreed upon between the English and Scottish Churches, the written forms and articles should be carefully translated into the European languages, and offered to the acceptance of the Protestant churches on the Continent, with earnest entreaty that they would receive them, and due entertainment of all such objections as they could reasonably allege; and thus the whole body of Protestants, united in one great Fold, would indeed go in and out, and find pasture; and the work appointed for them would be done quickly, and Antichrist overthrown. 222. Impossible: a thousand times impossible!--I hear it exclaimed against me. No--not impossible. Christ does not order impossibilities, and He _has_ ordered us to be at peace one with another. Nay, it is answered--He came not to send peace, but a sword. Yes, verily: to send a sword upon earth, but not within His Church; for to His Church He said, "My Peace I leave with you." FOOTNOTES: [Footnote 140: I may, perhaps, have missed count of one or two occurrences of the word; but not, I think, in any important passages.] [Footnote 141: The expression "House of God," in 1 Tim. iii. 15, is shown to be used of the congregation by 1 Cor. iii. 16, 17. I have not noticed the word [Greek: kyriake (oikia)] from which the German "Kirche," the English "Church," and the Scotch "Kirk" are derived, as it is not used with that signification in the New Testament.] [Footnote 142: Any reference _except_ to Scripture, in notes of this kind would, of course, be useless: the argument from, or with, the Fathers is not to be compressed into fifty pages. I have something to say about Hooker; but I reserve that for another time, not wishing to say it hastily, or to leave it without support.] [Footnote 143: Acts x. 44.]