On the Old Road, Vol. 2 (of 2): A Collection of Miscellaneous Essays and Articles on Art and LiteratureRuskin, John
General
On the Old Road, Vol. 2 (of 2): A Collection of Miscellaneous Essays and Articles on Art and Literature
Ruskin, John
Art; Essays; Literature
236. I say, especially, the most eager preachers; for nearly the whole
Missionary body (with the hottest Evangelistic sect of the English
Church) is at this moment composed of men who think the Gospel they are
to carry to mend the world with, forsooth, is that, "If any man sin, he
hath an Advocate with the Father;" while I have never yet, in my own
experience, met either with a Missionary or a Town Bishop who so much as
professed himself "to understand what the will of the Lord" was, far
less to teach anybody else to do it; and for fifty preachers, yes, and
fifty hundreds whom I have heard proclaiming the Mediator of the New
Testament, that "they which were called might receive the promise of
eternal inheritance," I have never yet heard so much as _one_ heartily
proclaiming against all those "deceivers with vain words" (Eph. v. 6),
that "no covetous person which is an idolater hath _any_ inheritance in
the kingdom of Christ, or of God;" and on myself personally and publicly
challenging the Bishops of England generally, and by name the Bishop of
Manchester, to say whether usury was, or was not, according to the will
of God, I have received no answer from any one of them.[162]
_13th August._
237. I have allowed myself, in the beginning of this letter, to dwell on
the equivocal use of the word "Priest" in the English Church (see
Christopher Harvey, Grosart's edition, p. 38), because the assumption of
the mediatorial, in defect of the pastoral, office by the clergy fulfill
itself, naturally and always, in their pretending to absolve the sinner
from his punishment, instead of purging him from his sin; and
practically, in their general patronage and encouragement of all the
iniquity of the world, by steadily preaching away the penalties of it.
So that the great cities of the earth, which ought to be the places set
on its hills, with the temple of the Lord in the midst of them, to which
the tribes should go up,[163]--centers to the Kingdoms and Provinces of
Honor, Virtue, and the Knowledge of the law of God,--have become,
instead, loathsome centers of fornication and covetousness--the smoke of
their sin going up into the face of Heaven like the furnace of Sodom,
and the pollution of it rotting and raging through the bones and the
souls of the peasant people round them, as if they were each a volcano
whose ashes broke out in blains upon man and upon beast.[164]
And in the midst of them, their freshly-set-tip steeples ring the crowd
to a weekly prayer that the rest of their lives may be pure and holy,
while they have not the slightest intention of purifying, sanctifying,
or changing their lives in any the smallest particular; and their clergy
gather, each into himself, the curious dual power, and Janus-faced
majesty in mischief, of the prophet that prophesies falsely, and the
priest that bears rule by his means.
And the people love to have it so.
BRANTWOOD, _12th August._
Public-domain text, read in full here on John Shaqi.
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