placed that genius for system which, though it cramps the growth of
knowledge, perhaps finally atones for that mischief by the zeal and
activity which it rouses among followers and opponents, who discover
truth by accident when in pursuit of weapons for their warfare. A
system which attempts a task so hard as that of subjecting vast
provinces of human knowledge to one or two principles, if it presents
some striking instances of conformity to superficial appearances, is
sure to delight the framer; and for a time to subdue and captivate the
student too entirely for sober reflection and rigorous examination. In
the first instance consistency passes for truth. When principles in
some instances have proved sufficient to give an unexpected explanation
of facts, the delighted reader is content to accept as true all other
deductions from the principles. Specious premises being assumed to be
true, nothing more can be required than logical inference. Mathematical
forms pass current as the equivalent of mathematical certainty. The
unwary admirer is satisfied with the completeness and symmetry of the
plan of his house, unmindful of the need of examining the firmness of
the foundation and the soundness of the materials. The system-maker,
like the conqueror, long dazzles and overawes the world; but when their
sway is past, the vulgar herd, unable to measure their astonishing
faculties, take revenge by trampling on fallen greatness." Bacon
showed his wisdom in his reflections on this subject, when he said
that "Method, carrying a show of total and perfect knowledge, hath a
tendency to generate acquiescence."
The main value of Descartes' physical doctrines consisted in their
being arrived at in a way inconsistent with his own professed method,
namely, by a reference to observation. But though he did in reality
begin from facts, his system was nevertheless a glaring example
of that error which Bacon had called _Anticipation_; that illicit
generalization which leaps at once from special facts to principles
of the widest and remotest kind; such, for instance, as the Cartesian
doctrine, that the world is an absolute _plenum_, every part being
full of matter of some kind, and that all natural effects depend on
the laws of motion. Against this fault, to which the human mind is
so prone, Bacon had lifted his warning voice in vain, so far as the
Cartesians were concerned; as indeed, to this day, one theorist after
another pursues his course, and turns a deaf ear to the Verulamian
injunctions; perhaps even complacently boasts that he founds his theory
upon observation; and forgets that there are, as the aphorism of the
_Novum Organon_ declares, two ways by which this may be done;--the one
hitherto in use and suggested by our common tendencies, but barren and
worthless; the other almost untried, to be pursued only with effort and
self-denial, but alone capable of producing true knowledge.
Public-domain text, read in full here on John Shaqi.
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