Again, in the Preface for 1672, he pursues the same thought into
detail: "We must grant that in the last age, when operative philosophy
began to recover ground, and to tread on the heels of triumphant
Philology; emergent adventures and great successes were encountered by
dangerous oppositions and strong obstructions. Galilæus and others in
Italy suffered extremities for their celestial discoveries; and here
in England Sir Walter Raleigh, when he was in his greatest lustrous,
was notoriously slandered to have erected a school of atheism, because
he gave countenance to chemistry, to practical arts, and to curious
mechanical operations, and designed to form the best of them into
a college. And Queen Elizabeth's Gilbert was a long time esteemed
extravagant for his magnetisms; and Harvey for his diligent researches
in pursuance of the circulation of the blood. But when our renowned
Lord Bacon had demonstrated the methods for a perfect restoration
of all parts of real knowledge; and the generous and philosophical
Peireskius had, soon after, agitated in all parts to redeem the most
instructive antiquities, and to excite experimental essays and fresh
discoveries; the success became on a sudden stupendous; and effective
philosophy began to sparkle, and even to flow into beams of shining
light all over the world."
The formation of the Royal Society of London and of the Academy
of Sciences of Paris, from which proceeded the declamations just
quoted, were among many indications, belonging to this period, of
the importance which states as well as individuals had by this time
begun to attach to the cultivation of science. The English Society was
established almost immediately when the restoration of the monarchy
appeared to give a promise of tranquillity to the nation (in 1660), and
the French Academy very soon afterwards (in 1666). These measures were
very soon followed by the establishment of the Observatories of Paris
and Greenwich (in 1667 and 1675); which may be considered to be a kind
of public recognition of the astronomy of observation, as an object
on which it was the advantage and the duty of nations to bestow their
wealth.
Public-domain text, read in full here on John Shaqi.
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