On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's PeaceSabin, Edwin L. (Edwin Legrand)
General
On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's Peace
Sabin, Edwin L. (Edwin Legrand)
Custer, George A. (George Armstrong), 1839-1876 -- Fiction; Western stories
“There’d have been war, if there’d been buffalo,” he answered. “But old
Red Cloud was smart enough to send out runners, to count the buffalo,
and the runners reported mighty few. ’Cording to my notion, taking the
plains altogether, north and south, six or eight millions buffalo have
been butchered by white market hunters. The buffalo is what the Sioux
and the Cheyenne live on. Red Cloud sees that with the buffalo gone the
Sioux are beholden to the whites for meat; they can’t carry on a war,
long; and that’s why instead of a fight Red Cloud and Spotted Tail are
favoring selling the Black Hills to the Government. The whites have the
Hills anyway. Those Custer City lots they’re selling are Injun land.
’Tain’t just and right—but it’s white man’s way. As long as we don’t
want the land the Injuns can have it; but when we want it, then we find
some way of getting it.”
Reports came in of a great council held September 17, at Crow Butte,
near the Red Cloud agency on the north line of northwestern Nebraska.
Here the United States met the Sioux nation and the Northern Cheyennes
and Arapahos, to barter for the Black Hills. Part of the Indians wanted
to sell, part did not. They spoke of Pah-sap-pa as their “House of
Gold.”
The United States offered them $400,000 a year as long as the white men
should want the Hills; and offered to buy for $6,000,000. The Sioux
laughed. They asked, some $30,000,000, some $60,000,000; or “support
for every Indian, so long as the Sioux should live.”
Said Little Wolf, Cheyenne chief:
“There has been a great deal stolen from those Hills already. If the
Great Father gets this rich country from us he ought to pay us well for
it. That country is worth more than all the wild beasts and all the
tame beasts that the white people have.”
Said Crow Feather, Sioux:
“Even if our Great Father should give a hundred different kinds of
live-stock to each Indian house every year, that would not pay for the
Black Hills. I was not born and raised here for fun. I hope the Great
Father will look and see how many millions of dollars have been stolen
from those Black Hills; and when he finds it out, I want him to pay
us that. And we will not allow white people to be coming in by many
trails. The thieves’ road made by the Long Yellow Hair is enough. That
we can watch.”
So the United States did not buy or lease the Black Hills—the
Pah-sap-pa of the Sioux and the Cheyennes. Ned heard many arguments,
for and against, at the post; but he could not see that the Indians
were much in the wrong.
Public-domain text, read in full here on John Shaqi.
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