On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's PeaceSabin, Edwin L. (Edwin Legrand)
General
On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's Peace
Sabin, Edwin L. (Edwin Legrand)
Custer, George A. (George Armstrong), 1839-1876 -- Fiction; Western stories
“I’m not sayin’, gen’ral,” finally he replied. “It’s ’arly yet to make
a guess. He may be all right—an’ agin he may _not_.”
The Forks of the Republican came into sight; and the former camping
place. Here were the tracks of the Seventh, and from here proceeded the
trail made by the wagon-train, to Fort Wallace. But trace of Lieutenant
Kidder, or of any new horsemen, could not be found, even by the
Delawares searching so keenly.
About the headquarters camp-fire, that night, Scout Will Comstock at
last did speak, more definitely, but still dubiously. And the officers
listened eagerly.
“Well, gentle-_men_,” drawled Comstock, “before a man kin form any
ijee as to how this thing is likely to end, thar are several things
he ort to be acquainted with. For instance, now, no man need tell
me any p’ints about Injuns. Ef I know anything, it’s Injuns. I know
jest how they’ll do anything an’ when they’ll take to do it; but that
don’t settle this question, an’ I’ll tell you why. Thar’s more’n jest
Injuns consarned in the matter. Ef I knowed this young lootenint—I mean
Lootenint Kidder—ef I knowed what for sort of a man he is, I could
tell you mighty near to a sartinty what he did an’ whar he went; for
you see Injun huntin’ an’ Injun fightin’ is a trade all by itself, an’
like any other bizness a man has to know what he’s about. I have lots
of confi_dence_ in the fightin’ sense of Red Bead the Sioux chief, who
is guidin’ the lootenint an’ his men, an’ ef that Injun kin have his
own way thar’s a fair show for his guidin’ ’em through all right. But
is this lootenint the kind of a man who is willin’ to take advice, even
ef it does come from an Injun? My experience with you army folks has
allus been that the youngsters among ye think they know the most, an’
this is partic’larly true ef they have jest come from West P’int. Ef
some of them young fellers knowed half as much as they b’lieve they
know, you couldn’t tell ’em nothin’. As to rale book-l’arnin’, why, I
s’pose they’ve got it all; but the fact of the matter is, they couldn’t
tell the dif’rence ’twixt the trail of a war party an’ one made by a
huntin’ party to save their necks. Half of ’em when they fust come
here can’t tell a squaw from a buck, jest ’cause both ride astraddle;
but they soon l’arn. I’m told this lootenint we’re talkin’ about is a
new-comer, an’ that this is his fust scout. Ef that be the case, it
puts a mighty onsartin look on the whole bus’ness, an’ twixt you and
me, gentle-_men_, he’ll be mighty lucky ef he gets through all right.
Tomorrer we strike the Wallace trail, an’ I kin mighty soon tell ef he
has gone that way.”
This speech, so lengthy for the usually silent Will Comstock, made
everybody feel more anxious than ever. Evidently the scout had his
great fears, which he had tried to keep to himself.
Public-domain text, read in full here on John Shaqi.
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