On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's PeaceSabin, Edwin L. (Edwin Legrand)
General
On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's Peace
Sabin, Edwin L. (Edwin Legrand)
Custer, George A. (George Armstrong), 1839-1876 -- Fiction; Western stories
“No more trips will be made by my people into the settlements,” assured
Little Raven, the fat old Arapaho chief, who had always been friendly
toward the whites. “Their hearts are good, and they wish to be at peace
forever.”
So even General Sully was convinced, and ordered the guns and
ammunition to be issued.
“The gen’ral ought to’ve known better, gentle-_men_,” declared Scout
Will Comstock, speaking of the matter at Fort Hays, where he had
arrived on an errand. “Those Injuns talked ’round him. One hundred
pistols, eighty rifles, twelve kegs powder, half a keg o’ lead, fifteen
thousand caps, to the ’Rapahos: forty pistols, twenty rifles, three
kegs powder, half a keg o’ lead, five thousand caps to the ’Paches;
Cheyennes, Comanches, Kiowas—they’re bein’ treated the same; that’s
the case to-day. And, gentle-_men_,” he added, impressively, “you
mark my words. We’ll hear from those weepons in a way we won’t like.
I know Injuns. Little Raven an’ Black Kettle may mean all right, when
speakin’, but they can’t control their bucks. We’ll all be fightin’
those same guns before the buff’ler turn south.”
Now August had set in; and on the seventh who should arrive at the
post of Fort Hays but a large band of the Indians from the Arkansas.
They had come up from the Pawnee Fork west of Fort Larned, and said
they were on their way to fight the Pawnees. There were four or five
Arapahos, and twenty Sioux visitors from the north, and 200 Cheyennes.
Old Black Kettle the Cheyenne chief was leader; other chiefs were
Tall Wolf and Red Nose and Porcupine Bear and Bear That Goes Ahead
(Cheyennes), and even a son of Little Raven the Arapaho chief.
That night they held a big powwow. Black Kettle shook hands with all
the soldiers within reach. From beside the council camp-fire he made a
speech, to say, as translated by Wilson the post trader:
“The white soldiers ought to be glad all the time, because their ponies
are so big and so strong, and because they have so many guns and so
much to eat. All other Indians may take the war path, but Black Kettle
will forever keep peace with his white brothers. He loves his white
brothers, and his heart feels glad when he meets them and shakes their
hands in friendship.”
This sounded very good, for the whites; but everybody knew that the
Black Kettle band had no business going out to fight the Pawnees or
anybody else. If they didn’t find the Pawnees, then they might try to
fight whomever they met.
Public-domain text, read in full here on John Shaqi.
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