had his place in the scheme of things. Indeed the apostles made this an excuse for carrying subservience to the State to a pitch of idolatry that ended in the theory of the divine right of kings, and provoked men to cut kings' heads off to restore some sense of proportion in the matter. Jesus certainly did not consider the overthrow of the Roman empire or the substitution of a new ecclesiastical organization for the Jewish Church or for the priesthood of the Roman gods as part of his program. He said that God was better than Mammon; but he never said that Tweedledum was better than Tweedledee; and that is why it is now possible for British citizens and statesmen to follow Jesus, though they cannot possibly follow either Tweedledum or Tweedledee without bringing the empire down with a crash on their heads. And at that I must leave it. LONDON, December 1915.