The increased police vigilance and protection accorded has helped to
bring about this happy condition of affairs. In the past it was often
necessary to save life and property by meeting the attacks of roughs
and rowdies with equal violence and disorder. Circuses expected and
received little or no help from supine or frightened police, and
learned to fight their own battles. It has never been charged that
any circus was not fully capable of meeting force with force, and the
lawless affrays of the circus lot would form a bloody narrative. No
show in the old days dared venture forth without a squad of picked
fighters, and if the occasion demanded the whole encampment was
eager and ready for the fray. The war cry “Hey Rube!” had forceful
significance then. The circus man’s favorite weapon was the guy stake,
a shaft of wood used to support chains and ropes. An iron ring circled
one end, the other was pointed enough to penetrate the hardest ground.
Wielded by brawny workmen, experienced in its manipulation and skilled
by long practice in the art of rough combat, the instrument mowed down
the ranks of the enemy with deadly execution. Fists, knives and pistols
availed nothing against the onslaught. Fear and mercy were unknown in
those lawless times.
Years ago if murder was done the guilt was not always fixed upon the
circus employee. The hasty concealment of a body in the hay behind the
cages in the menagerie tent temporarily hid evidence of the crime. In
the darkness of the departure, there was a surreptitious burial. The
lifeless form was hastily conveyed under ground where had been the
circus ring and where the chances of discovery and disinterment were
remote. Many a victim of savage circus warfare rests in these unmarked
graves, and pick and shovel would solve the mystery investing scores
of circus day disappearances. Particularly in the Southern States,
soon after the war, were these sanguinary battles waged and with
fatal results. In justice to the circus men, let it be said that their
consciences gave no reproof and they felt no sense of moral guilt for
the reason that they were never the instigators of riot, that they
strove to quell trouble in its incipient stages and that they fought
for their lives and their employer’s property. They knew, too, that
public prejudice would prevent a fair legal trial and saw to it, if
human ingenuity could prevail, that no serious charge could be laid
against them, much less that of homicide.
CHAPTER XI
THE AUTOBIOGRAPHY OF A CIRCUS HORSE
Public-domain text, read in full here on John Shaqi.
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