On the Spanish Main; Or, Some English forays on the Isthmus of DarienMasefield, John
History
On the Spanish Main; Or, Some English forays on the Isthmus of Darien
Masefield, John
Buccaneers; Spanish Main
The buccaneers, French and English, had a number of peculiar customs or
laws by which their strange society was held together. They seem to have
had some definite religious beliefs, for we read of a French captain who
shot a buccaneer "in the church" for irreverence at Mass. No buccaneer
was allowed to hunt or to cure meat upon a Sunday. No crew put to sea
upon a cruise without first going to church to ask a blessing on their
enterprise. No crew got drunk, on the return to port after a successful
trip, until thanks had been declared for the dew of heaven they had
gathered. After a cruise, the men were expected to fling all their loot
into a pile, from which the chiefs made their selection and division.
Each buccaneer was called upon to hold up his right hand, and to swear
that he had not concealed any portion of the spoil. If, after making
oath, a man were found to have secreted anything, he was bundled
overboard, or marooned when the ship next made the land. Each buccaneer
had a mate or comrade, with whom he shared all things, and to whom his
property devolved in the event of death.[9] In many cases the
partnership lasted during life. A love for his partner was usually the
only tender sentiment a buccaneer allowed himself.
[Footnote 9: Similar pacts of comradeship are made among merchant
sailors to this day.]
When a number of buccaneers grew tired of plucking weeds[10] from the
tobacco ground, and felt the allurement of the sea, and longed to go
a-cruising, they used to send an Indian, or a negro slave, to their
fellows up the coast, inviting them to come to drink a dram with them. A
day was named for the rendezvous, and a store was cleared, or a tobacco
drying-house prepared, or perhaps a tent of sails was pitched, for the
place of meeting. Early on the morning fixed for the council, a barrel
of brandy was rolled up for the refreshment of the guests, while the
black slaves put some sweet potatoes in a net to boil for the
gentlemen's breakfasts. Presently a canoa or periagua would come round
the headland from the sea, under a single sail--the topgallant-sail of
some sunk Spanish ship. In her would be some ten or a dozen men, of all
countries, anxious for a cruise upon the Main. Some would be Englishmen
from the tobacco fields on Sixteen-Mile Walk. One or two of them were
broken Royalists, of gentle birth, with a memory in their hearts of
English country houses. Others were Irishmen from Montserrat, the
wretched Kernes deported after the storm of Tredah. Some were French
hunters from the Hispaniola woods, with the tan upon their cheeks, and a
habit of silence due to many lonely marches on the trail. The new-comers
brought their arms with them: muskets with long single barrels, heavy
pistols, machetes, or sword-like knives, and a cask or two of powder and
ball. During the morning other parties drifted in. Hunters, and
planters, and old, grizzled seamen came swaggering down the trackways to
the place of meeting.
Public-domain text, read in full here on John Shaqi.
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