We must now be allowed to make a few observations on the instrument of
criticism, that is, the language which it uses, because that is to a
certain extent connected with the action in War; for the critical
examination is nothing more than the deliberation which should precede
action in War. We therefore think it very essential that the language
used in criticism should have the same character as that which
deliberation in War must have, for otherwise it would cease to be
practical, and criticism could gain no admittance in actual life.
We have said in our observations on the theory of the conduct of War
that it should educate the mind of the Commander for War, or that its
teaching should guide his education; also that it is not intended to
furnish him with positive doctrines and systems which he can use like
mental appliances. But if the construction of scientific formulae is
never required, or even allowable, in War to aid the decision on the
case presented, if truth does not appear there in a systematic shape,
if it is not found in an indirect way, but directly by the natural
perception of the mind, then it must be the same also in a critical
review.
It is true as we have seen that, wherever complete demonstration of the
nature of things would be too tedious, criticism must support itself on
those truths which theory has established on the point. But, just as in
War the actor obeys these theoretical truths rather because his mind is
imbued with them than because he regards them as objective inflexible
laws, so criticism must also make use of them, not as an external law
or an algebraic formula, of which fresh proof is not required each time
they are applied, but it must always throw a light on this proof
itself, leaving only to theory the more minute and circumstantial
proof. Thus it avoids a mysterious, unintelligible phraseology, and
makes its progress in plain language, that is, with a clear and always
visible chain of ideas.
Certainly this cannot always be completely attained, but it must always
be the aim in critical expositions. Such expositions must use
complicated forms of science as sparingly as possible, and never resort
to the construction of scientific aids as of a truth apparatus of its
own, but always be guided by the natural and unbiassed impressions of
the mind.
But this pious endeavour, if we may use the expression, has
unfortunately seldom hitherto presided over critical examinations: the
most of them have rather been emanations of a species of vanity—a wish
to make a display of ideas.
Public-domain text, read in full here on John Shaqi.
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