The effects of gunpowder, that great agent in our military activity,
were only learnt by experience, and up to this hour experiments are
continually in progress in order to investigate them more fully. That
an iron ball to which powder has given a velocity of 1000 feet in a
second, smashes every living thing which it touches in its course is
intelligible in itself; experience is not required to tell us that; but
in producing this effect how many hundred circumstances are concerned,
some of which can only be learnt by experience! And the physical is not
the only effect which we have to study, it is the moral which we are in
search of, and that can only be ascertained by experience; and there is
no other way of learning and appreciating it but by experience. In the
middle ages, when firearms were first invented, their effect, owing to
their rude make, was materially but trifling compared to what it now
is, but their effect morally was much greater. One must have witnessed
the firmness of one of those masses taught and led by Buonaparte, under
the heaviest and most unintermittent cannonade, in order to understand
what troops, hardened by long practice in the field of danger, can do,
when by a career of victory they have reached the noble principle of
demanding from themselves their utmost efforts. In pure conception no
one would believe it. On the other hand, it is well known that there
are troops in the service of European Powers at the present moment who
would easily be dispersed by a few cannon shots.
But no empirical science, consequently also no theory of the Art of
War, can always corroborate its truths by historical proof; it would
also be, in some measure, difficult to support experience by single
facts. If any means is once found efficacious in War, it is repeated;
one nation copies another, the thing becomes the fashion, and in this
manner it comes into use, supported by experience, and takes its place
in theory, which contents itself with appealing to experience in
general in order to show its origin, but not as a verification of its
truth.
But it is quite otherwise if experience is to be used in order to
overthrow some means in use, to confirm what is doubtful, or introduce
something new; then particular examples from history must be quoted as
proofs.
Now, if we consider closely the use of historical proofs, four points
of view readily present themselves for the purpose.
First, they may be used merely as an _explanation_ of an idea. In every
abstract consideration it is very easy to be misunderstood, or not to
be intelligible at all: when an author is afraid of this, an
exemplification from history serves to throw the light which is wanted
on his idea, and to ensure his being intelligible to his reader.
Public-domain text, read in full here on John Shaqi.
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