The loss in physical force is not the only one which the two sides
suffer in the course of the combat; the moral forces also are shaken,
broken, and go to ruin. It is not only the loss in men, horses and
guns, but in order, courage, confidence, cohesion and plan, which come
into consideration when it is a question whether the fight can be still
continued or not. It is principally the moral forces which decide here,
and in all cases in which the conqueror has lost as heavily as the
conquered, it is these alone.
The comparative relation of the physical losses is difficult to
estimate in a battle, but not so the relation of the moral ones. Two
things principally make it known. The one is the loss of the ground on
which the fight has taken place, the other the superiority of the
enemy’s. The more our reserves have diminished as compared with those
of the enemy, the more force we have used to maintain the equilibrium;
in this at once, an evident proof of the moral superiority of the enemy
is given which seldom fails to stir up in the soul of the Commander a
certain bitterness of feeling, and a sort of contempt for his own
troops. But the principal thing is, that men who have been engaged for
a long continuance of time are more or less like burnt-out cinders;
their ammunition is consumed; they have melted away to a certain
extent; physical and moral energies are exhausted, perhaps their
courage is broken as well. Such a force, irrespective of the diminution
in its number, if viewed as an organic whole, is very different from
what it was before the combat; and thus it is that the loss of moral
force may be measured by the reserves that have been used as if it were
on a foot-rule.
Lost ground and want of fresh reserves, are, therefore, usually the
principal causes which determine a retreat; but at the same time we by
no means exclude or desire to throw in the shade other reasons, which
may lie in the interdependence of parts of the Army, in the general
plan, &c.
Every combat is therefore the bloody and destructive measuring of the
strength of forces, physical and moral; whoever at the close has the
greatest amount of both left is the conqueror.
Public-domain text, read in full here on John Shaqi.
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