Wars therefore may be expected henceforward always to commence with the
requisition system; how much one or other government will do to
supplement the same by an artificial organisation to spare their own
country, etc., etc., remains to be seen; that it will not be overmuch
we may be certain, for at such moments the tendency is to look to the
most urgent wants, and an artificial system of subsisting troops does
not come under that category.
But now, if a war is not so decisive in its results, if its operations
are not so comprehensive as is consistent with its real nature, then
the requisition system will begin to exhaust the country in which it is
carried on to that degree that either peace must be made, or means must
be found to lighten the burden on the country, and to become
independent of it for the supplies of the army. The latter was the case
of the French army under Buonaparte in Spain, but the first happens
much more frequently. In most wars the exhaustion of the state
increases to that degree that, instead of thinking of prosecuting the
war at a still greater expense, the necessity for peace becomes so
urgent as to be imperative. Thus from this point of view the modern
method of carrying on war has a tendency to shorten the duration of
wars.
At the same time we shall not positively deny the possibility of the
old system of subsistence reappearing in future wars; it will perhaps
be resorted to by belligerents hereafter, where the nature of their
mutual relations urge them to it, and circumstances are favourable to
its adoption; but we can never perceive in that system a natural
organisation; it is much rather an abnormal growth permitted by
circumstances, but which can never spring from war in its true sense.
Still less can we consider that form or system as any improvement in
war on the ground of its being more humane, for war itself is not a
humane proceeding.
Public-domain text, read in full here on John Shaqi.
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