Obstinacy is no fault of the understanding; we use the term as denoting a resistance against our better judgment, and it would be inconsistent to charge that to the understanding, as the understanding is the power of judgment. Obstinacy is A FAULT OF THE FEELINGS or heart. This inflexibility of will, this impatience of contradiction, have their origin only in a particular kind of egotism, which sets above every other pleasure that of governing both self and others by its own mind alone. We should call it a kind of vanity, were it not decidedly something better. Vanity is satisfied with mere show, but obstinacy rests upon the enjoyment of the thing. We say, therefore, force of character degenerates into obstinacy whenever the resistance to opposing judgments proceeds not from better convictions or a reliance upon a trustworthy maxim, but from a feeling of opposition. If this definition, as we have already admitted, is of little assistance practically, still it will prevent obstinacy from being considered merely force of character intensified, whilst it is something essentially different—something which certainly lies close to it and is cognate to it, but is at the same time so little an intensification of it that there are very obstinate men who from want of understanding have very little force of character. Having in these high attributes of a great military Commander made ourselves acquainted with those qualities in which heart and head co-operate, we now come to a speciality of military activity which perhaps may be looked upon as the most marked if it is not the most important, and which only makes a demand on the power of the mind without regard to the forces of feelings. It is the connection which exists between War and country or ground. This connection is, in the first place, a permanent condition of War, for it is impossible to imagine our organised Armies effecting any operation otherwise than in some given space; it is, secondly, of the most decisive importance, because it modifies, at times completely alters, the action of all forces; thirdly, while on the one hand it often concerns the most minute features of locality, on the other it may apply to immense tracts of country.