In this manner a great peculiarity is given to the effect of this
connection of War with country and ground. If we think of other
occupations of man which have a relation to these objects, on
horticulture, agriculture, on building houses and hydraulic works, on
mining, on the chase, and forestry, they are all confined within very
limited spaces which may be soon explored with sufficient exactness.
But the Commander in War must commit the business he has in hand to a
corresponding space which his eye cannot survey, which the keenest zeal
cannot always explore, and with which, owing to the constant changes
taking place, he can also seldom become properly acquainted. Certainly
the enemy generally is in the same situation; still, in the first
place, the difficulty, although common to both, is not the less a
difficulty, and he who by talent and practice overcomes it will have a
great advantage on his side; secondly, this equality of the difficulty
on both sides is merely an abstract supposition which is rarely
realised in the particular case, as one of the two opponents (the
defensive) usually knows much more of the locality than his adversary.
This very peculiar difficulty must be overcome by a natural mental gift
of a special kind which is known by the—too restricted—term of
_Ortsinn_ sense of locality. It is the power of quickly forming a
correct geometrical idea of any portion of country, and consequently of
being able to find one’s place in it exactly at any time. This is
plainly an act of the imagination. The perception no doubt is formed
partly by means of the physical eye, partly by the mind, which fills up
what is wanting with ideas derived from knowledge and experience, and
out of the fragments visible to the physical eye forms a whole; but
that this whole should present itself vividly to the reason, should
become a picture, a mentally drawn map, that this picture should be
fixed, that the details should never again separate themselves—all that
can only be effected by the mental faculty which we call imagination.
If some great poet or painter should feel hurt that we require from his
goddess such an office; if he shrugs his shoulders at the notion that a
sharp gamekeeper must necessarily excel in imagination, we readily
grant that we only speak here of imagination in a limited sense, of its
service in a really menial capacity. But, however slight this service,
still it must be the work of that natural gift, for if that gift is
wanting, it would be difficult to imagine things plainly in all the
completeness of the visible. That a good memory is a great assistance
we freely allow, but whether memory is to be considered as an
independent faculty of the mind in this case, or whether it is just
that power of imagination which here fixes these things better on the
memory, we leave undecided, as in many respects it seems difficult upon
the whole to conceive these two mental powers apart from each other.
Public-domain text, read in full here on John Shaqi.
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