The racial, religious, and political antagonisms between the north and
south of Ireland are well known, and can never be removed. Three-fourths
of the population in this section of the island are Protestants, mostly
Calvinists of the sternest kind, and the portraits of John Knox and
Oliver Cromwell hang on the walls of the houses rather than those of the
popes. The religious feeling, however, is not so intense as formerly. A
generation ago, the 12th of July (the anniversary of the battle of the
Boyne, in which the Protestant army of William of Orange overcame and
dispersed the Roman Catholic forces under James II.) never used to pass
without a riot and many broken heads, but of recent years there have
been very few collisions. Formerly, the Roman Catholics used to lie in
wait at a certain bridge to attack the procession of Orange societies as
it passed over, with shillalahs and stones. The Orangemen, who are
mostly mechanics from the shipyards and machine-shops, always armed
themselves with iron bolts and nuts for the fray, and missiles flew
freely, leaving many unconscious and sometimes dead men on the ground.
And on other holidays, whenever the representatives of either religious
faith came out in force, the other usually attempted to interfere with
them. But those days have passed. The rival religionists glare at and
taunt each other now, but do not strike.
One cannot blame the Roman Catholics for their bitterness. In the
middle of the sixteenth century, in consequence of the rebellion of the
earls of Tyrone and Tyrconnell, the heads of the great clans of O'Neill
and O'Donnell, against the authority of Queen Elizabeth, the territory
belonging to them and their followers was confiscated by the crown and
sold to Protestants, chiefly from Scotland, just as the southern
counties were distributed among the "undertakers" from England, but with
a difference. The "undertakers" who were granted the estates of the
rebellious earls in southern Ireland were mostly adventurers and
speculators. Many of them never came to Ireland at all. Few of them
settled permanently upon their grants, while nearly all of those who
undertook to carry out the contract of colonization were indifferent to
the class of settlers they brought in. In Ulster Province, however,
which is the northern third of Ireland, after the "flight of the earls,"
their confiscated lands were taken up in small parcels by actual
settlers from Scotland, whose descendants have occupied them until this
day--a sturdy, thrifty, industrious, and prosperous race, and the
children of these "Scotch-Irish" Protestants have borne as important a
part in the settlement and development of the United States as the
children of the Pilgrims have done.
Public-domain text, read in full here on John Shaqi.
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