Killarney is quite an educational center also. There are several popular
schools there and several monasteries. The Franciscans conduct a
theological seminary and the Christian Brothers have a college in
connection with the cathedral. There are two or three convents where
young ladies are educated, and a large institution in which two hundred
and ten girls are being taught by the nuns to make lace, which is one of
the most profitable occupations an Irish woman can engage in. And they
have a School of Housewifery, conducted by the British government under
the supervision of the minister of agriculture at Dublin. Paternalism is
carried farther in Ireland than in Switzerland, Germany, or any other
place I know of, as you will admit when you hear that twenty-three
rosy-cheeked, blue-eyed mavourneens are being educated at the expense of
the taxpayers as domestic servants. They are rescued from the filthy
cabins in the mountains, washed, and clothed in neat liveries, natty
little muslin caps are pinned to their raven tresses, frilled muslin
aprons are fastened to their frocks, and they are taught how to wash
dishes and cook and make beds and do plain sewing, and dust the
bric-a-brac in the drawing-room and say, "Yes, me lady," and "Yes, me
lord," and courtesy when they are spoken to. They learn to mend and
embroider, to do up hair, to fasten dresses and other duties pertaining
to the jurisdiction of a lady's maid, and, after a year or so of this
training, they are found positions in the households of the nobility,
where they will spend their lives as servants and marry a footman or a
gamekeeper, as will their children and grandchildren generations to come
after them, because domestic service is a profession in Great Britain,
and is followed by families who are trained for their work.
This school is a great thing for the Irish girls in the mountain cabins,
whose lives might otherwise be hopelessly sunk in squalor and filth that
seem to be inseparable from the peasant population. I have never been
able to find anybody to explain why an Irish farmer piles his manure in
front of the only door to his cabin. It is an habitual subject of
witticism, just as it is in Switzerland, where similar customs prevail,
but with thousands of acres of bare ground all around the cabin, it
would seem that some other place might be found.
It occurred to me, too, as I was going through the School of
Housewifery, that our government might do worse than establish similar
schools in the Southern States for training colored girls in the same
way, but I suppose the Supreme Court would pronounce such a scheme
unconstitutional.
A house by the roadside now occupied by a farmer named McSweeny is
pointed out as the birthplace of Robert Emmet.
Public-domain text, read in full here on John Shaqi.
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