Several bright green chameleons from Alexandria, which were perpetually
crawling about this altar, and turning from their natural colour to red,
blue, and white, according to the hue of anything they approached, added
to the _diablerie_ of this scene, which soon became rather exciting.
My own share in this adventure was so remarkable, that I came away with
but a slight recollection of the part borne in it by my companions.
Indeed, I was the second person on whom he attempted to impose, if his
singular mode of summoning, or spirit rapping, could be termed an
imposition.
The first to whom he addressed himself was the Turkish soldier with whom
we had found him in conversation.
The onbashi wished to know if his mother, Ayesha, widow of Abdallah Ebn
Said, who dwelt at Adramyt, was well, and gave the hakim his fee—ten
piastres—a large sum, no doubt, for the poor Osmanli warrior, who gazed
about with considerable uneasiness, though the unabashed bearing of the
Frenchmen might have reassured him; and I heard Jolicoeur whispering to
Baudeuf that he had a dozen times seen just such a magical tableau at
the Mabille and Porte St. Martin—_diable—oui!_—and had hissed it off,
that he might have Mogador or Fleur d’Amour on with their dances.
"Ayesha, widow of Abdallah Ebn Said," muttered the hakim. "A lucky
name—it was borne by one of the four perfect women who are now in
Paradise."
Opening a gilt door in his little cabinet or altar, the hakim brought
forth a large clam-shell and two phials of a dark liquid.
He wrote that verse of the Koran which I have quoted from chapter xvii.,
concerning the spirit, on a strip of parchment; then, pouring pure water
over it, he washed it into the hollow of the shell; thus its sentiment
and spirit were supposed to become a component part of the charm about
to be wrought.
He then desired the onbashi to turn to the east, and pray (for religion
evidently bore a great part in all his mummery), and next he summoned me
to look into the shell, which he held in his left hand, while waving
over it his bronze rod seven times—the mystical number.
I steadily gazed into the liquid, which a few drops from the phial had
turned to a pale purple tint, but saw—nothing.
She did not appear. Thrice she was summoned, but in vain.
The hakim tugged his beard, frowned, and reddened with vexation, and
emptied his shell, pouring the liquid carefully through a hole in the
floor.
"My poor mother, then, is dead?" said the corporal, sadly, crossing his
hands on his breast.
"Stafferillah! nay, do not think so," said the hakim, kindly.
"Why, effendi?"
"Because, in that case, the liquid would become as black as the holy
Kaaba."
"But she did not appear?"
"This is an unlucky day, my son."
"Why so for me, if not for others? I never omit to wash and pray; and
yesterday, O hakim, you showed strange things to the Franks, filling all
their khans and coffee-houses with wonder."
Public-domain text, read in full here on John Shaqi.
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