One Snowy Night: Long ago at OxfordHolt, Emily Sarah
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One Snowy Night: Long ago at Oxford
Holt, Emily Sarah
Historical fiction, English
"Don't think I could tell you if I tried. He put some oil on me, and
some spittle,--and water, of course,--and said ever so many prayers."
"What did he say in his prayers?"
"Eh, how can I tell you? They were all in Latin."
"The Lord does not speak French or English, then?" demanded Countess
satirically.
"Well!" said David, scratching his head, "when you put it that way--"
"I don't see what other way to put it. But I thought they baptised with
water?"
"Oh, yes, the real baptism is with water."
"Then what is the good of the unreal baptism, with oil and other
rubbish?"
"I cry you mercy, but you must needs ask the priest. I'm only an
ignorant man."
"Dost thou think he knows?"
"The priest? Oh, of course."
"I should like to be as sure as thou art. Can any body baptise?--or
must it be done by a priest only?"
"Oh, only--well--" David corrected himself. "Of course the proper
person is a priest. But in case of necessity, it can be done by a
layman. A woman, even, may do it, if a child be in danger of death.
But then, there is no exorcism nor anointing; only just the baptising
with water."
"I should have thought that was all there need be, at any time."
With that remark Countess dropped the subject. But a few days later she
resumed the catechising, though this time she chose Christian as her
informant.
"What do Christians mean by baptism?"
Christian paused a moment. She had not hitherto reflected on the
esoteric meaning of the ceremony to which she had been ordered to submit
as the introductory rite of her new religion.
"I suppose," she said slowly, "it must mean--confession."
"Confession of what?" inquired Countess.
"Of our faith in the Lord Jesus," replied Christian boldly.
To Christian's surprise, Countess made no scornful answer. She sat in
silence, looking from the window with eyes that saw neither the knight
who was riding past, nor the fish-woman selling salt cod to the opposite
neighbour.
"Can faith not exist without confession?" she said in a low tone.
"Would it not be poor faith?"
"Why?" demanded Countess, drawing her brows together, and in a tone that
was almost fierce.
"I should think there would be no love in it. And faith which had no
love in it would be a very mean, shabby, worthless sort of faith."
"I don't see that," said Countess stubbornly. "I believe that this book
is lying on the window-seat. Can't I do that without loving either the
window-seat or the book?"
"Ah, yes, when you only believe things. But the faith which is shown in
baptism is not believing a fact; it is trusting yourself, body and soul,
with a Person."
"That makes a difference, I dare say," replied Countess, and relapsed
into silence.
A week later she came into the shop, where David was busy polishing up
the ornaments in stock.
"David," she said abruptly, "what does a Christian do when he is
completely perplexed, and cannot tell how to act?"
Public-domain text, read in full here on John Shaqi.
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