Oowikapun, or, How the Gospel reached the Nelson River IndiansYoung, Egerton Ryerson
History
Oowikapun, or, How the Gospel reached the Nelson River Indians
Young, Egerton Ryerson
Indians of North America -- Missions -- Fiction
One day, while Oowikapun was pondering over the words of Astumastao, and
thinking of the risks she and her companions were about to run, and the
dangers they would have to encounter in their great undertaking, and
contrasting it with the listless, aimless life he had lately been
leading, suddenly there came to him, as a revelation, a noble resolve
which took such possession of him and so inspired him that he appeared
and acted like another man.
To carry it out was quickly decided upon, and so, letting no one know of
his purpose, he very early, one crisp, wintry morning, tied his little
travelling outfit, with his axe and gun, upon his sled, and, without
saying "Good-bye" to anyone, even to Astumastao, secretly left the
village.
There were many surmises among the people when it was known that he was
gone. Many conjectures were made, and when some hunters returned along
the trail which led to his own village, and reported that the tracks of
his sled and snow-shoes were not seen in that direction, they were all
the more surprised; and it was a long time ere they had any hint of
where he had gone or the cause which had taken him away.
CHAPTER THIRTEEN.
THE SUDDEN DISAPPEARANCE.
The mysterious disappearance of Oowikapun from the village of his
friends caused a good deal of excitement and innocent gossip. That he
was deeply in love with Astumastao was evident to all, and while she did
not allow even her most intimate friends to hear her say that she
intended to marry him, yet her conduct very plainly indicated that he
stood higher than anyone else in her esteem. That she had positively
rejected him none of them could believe. Why then had he thus shown the
white feather, and so ignominiously and so suddenly left the field when
it seemed so evident that a little more perseverance would have surely
resulted in his success. In this way the young men and maidens of the
village talked, while the old men gravely smoked the calumets and
mourned that the times were so changed that a young brave should have so
much trouble in capturing a squaw.
When Astumastao was informed of the sudden disappearance of Oowikapun
she was troubled and perplexed. Not the slightest hint had he given her
of his intended movements when, like a flash, there had come to him the
great resolve to be the one who should go on the long journey to find
the missionary. She was a maiden, not beautiful, but she was a comely
Indian girl, attractive and clever in her way, and she well knew that
many a young hunter had sat down beside her wigwam door or had dropped
the shining, white pebble before her in the path, thus plainly
intimating his desire to win her notice and esteem. But to all of them
she had turned a deaf ear, and had treated them, without exception, with
perfect indifference. As shy and timid as a young fawn of the forest,
she had lived under the watchful and somewhat jealous care of her uncle
and aunt, until Oowikapun had appeared in the village.
Public-domain text, read in full here on John Shaqi.
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