Oowikapun, or, How the Gospel reached the Nelson River IndiansYoung, Egerton Ryerson
History
Oowikapun, or, How the Gospel reached the Nelson River Indians
Young, Egerton Ryerson
Indians of North America -- Missions -- Fiction
Astumastao unfortunately had no one to whom she could go in her
perplexity. Her feeble aunt had been a purchased wife, bought in the
long ago by her husband whom she had never seen until the day when he
had come from a distant village, and being impressed with her
appearance, for she was then a fine-looking young woman, had quickly
spread out at her father's feet all the gifts he demanded for her. His
first words to her were to inform her that she was his wife, and that
very shortly they would set out for his distant home. Crushed, out of
her heart were some feelings of affection for a handsome young hunter
who had several times met her on the trail, as she was accustomed to go
to the bubbling spring in the shady dell for water for her father's
wigwam. Few indeed had been his words, but his looks had been bright
and full of meaning, and he had let her know that he was gathering up
the gifts that would purchase her from her stern, avaricious father.
But, alas! her dreams and hopes had been blasted, and her heart crushed
by this old pagan custom, and so for long years she had lived the
dreary, monotonous life to which we have referred. Such a woman could
give no advice that would be of much service to such an alert,
thoughtful girl as Astumastao, and so, unaided and undisciplined, she
let her thoughts drift and her heart become the seat of emotions and
feelings most diverse. Sometimes she bitterly upbraided herself for her
coldness and indifference to Oowikapun as she thought of his many noble
qualities. Then again she would marshal before her his weaknesses and
defects, and would vainly try to persuade herself to believe that the
man who had been in the tent of Memotas and had heard him pray, and had
then gone into the devil dance and had voluntarily suffered the tortures
of _hock-e-a-yum_, was unworthy of her notice. Then suddenly, as the
memory of what he must have suffered in those terrible ordeals came
before her, her bright eyes would fill with tears, and she found herself
impulsively longing for the opportunity to drive the recollection of
such suffering from her mind and heart, and to be the one to save him
from their repetition. Amid these conflicting emotions there was one
thought that kept coming up in her mind and giving her much trouble, and
that was, "Why had he left so abruptly? Why did he not at least come
and say `Good-bye?' or why had he not left at least some little message
for her?"
Over these queries she pondered, and they were more than once thrown at
her by the young Indian maidens, as with them she was skillfully
decorating with beads some snow-white moccasins she had made.
Thus pondered Astumastao through the long weeks that were passing by
since Oowikapun left her, while he, brave fellow, little dreaming that
such conflicting feelings were in her heart, was putting his life in
jeopardy, and enduring hardships innumerable, to save and benefit the
one who had become dearer to him than life itself.
Public-domain text, read in full here on John Shaqi.
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