A tradition, which has been recorded by a Dominican monk who visited Cholula in 1566, is thus related from his work, by the traveller already quoted. "Before the great inundation which took place 4,800 years after the erection of the world, the country of Anahuac was inhabited by giants, all of whom either perished in the inundation or were transformed into fishes, save seven who fled into caverns. "When the waters subsided, one of the giants, called Xelhua, surnamed the 'Architect,' went to Cholula, where as a memorial of the Tlaloc which had served for an asylum to himself and his six brethern, he built an artificial hill in the form of a pyramid. He ordered bricks to be made in the province of Tlalmanalco, at the foot of the Sierra of Cecotl, and in order to convey them to Cholula he placed a file of men who passed them from hand to hand. The gods beheld, with wrath, an edifice the top of which was to reach the clouds. Irritated at the daring attempt of Xelhua, they hurled fire on the pyramid. Numbers of the workmen perished. The work was discontinued, and the monument was afterwards dedicated to Quetzalcoatl." Of this god we have already given a description in these pages. The following singular story in relation to this divinity and certain services of his temple, is to be found in the "Natural and Moral History of Acosta," book 5, chap. 30. "There was at this temple of Quetzalcoatl, at Cholula, a court of reasonable greatness, in which they made great dances and pastimes with games and comedies, on the festival day of this idol, for which purpose there was in the midst of this court a theatre of thirty feet square, very finely decked and trimmed--the which they decked with flowers that day--with all the art and invention that might be, being environed around with arches of divers flowers and feathers, and in some places there were tied many small birds, conies, and other tame beasts. After dinner, all the people assembled in this place, and the players presented themselves and played comedies. Some counterfeited the deaf and rheumatic, others the lame, some the blind and crippled which came to seek for cure from the idol. The deaf answered confusedly, the rheumatic coughed, the lame halted, telling their miseries and griefs, wherewith they made the people to laugh. Others came forth in the form of little beasts, some attired like snails, others like toads, and some like lizards; then meeting together they told their offices, and, everyone retiring to his place, they sounded on small flutes which was pleasant to hear. They likewise counterfeited butterflies and small birds of divers colours which were represented by the children who were sent to the temple for education. Then they went into a little forest, planted there for the purpose, whence the priests of the temple drew them forth with instruments of music. In the meantime they used many pleasant speeches, some in propounding, others