Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
"We came to Raigny, where the religious sheikh of the famous Heredy was at
the side of the river to meet us. He went with us to the grotto of the
serpent that has been so much talked of under the name of the Sheikh
Heredy, of which I shall give you a particular account, in order to show
the folly, credulity, and superstition of these people; for the Christians
have faith in it as well as the Turks. We went ascending between the rocky
mountain for half a mile, and came to a part where the valley opens wider.
On the right is a mosque, built with a dome over it, against the side of
the rock, like a sheikh's burial-place. In it there is a large cleft in
the rock out of which they say the serpent comes. There is a tomb in the
mosque, in the Turkish manner, that they say is the tomb of Heredy, which
would make one imagine that one of their saints is buried there, and that
they suppose his soul may be in the serpent, for I observed that they went
and kissed the tomb with much devotion and said their prayers at it.
Opposite to this cleft there is another, which they say is the tomb of
Ogli Hassan, that is of Hassan, the son of Heredy; there are two other
clefts which they say are inhabited by saints or angels. The sheikh told
me there were two of these serpents, but the common notion is that there
is only one. He said it had been there ever since the time of Mahomet. The
shape of it is like that of other serpents of the harmless breed. He comes
out only during the four summer months, and it is said that they sacrifice
to it. This the sheikh denied, and affirmed they only brought lambs,
sheep, and money to buy oil for the lamps--but I saw much blood and
entrails of beasts lately killed before the door.
"The stories are so ridiculous that they ought not to be repeated, if it
were not to give an instance of their idolatry in those parts in this
respect, though the Mahometan religion seems to be very far from it in
other things. They say the virtue of this serpent is to cure all diseases
of those who go to it.
"They are also full of a story, that when a number of women go there once
a year, he passes by and looks on them, and goes and twines about the neck
of the most beautiful.
"I was surprised to hear a grave and sensible Christian say that he always
cured any distempers, but that worse followed. And some really believe
that he works miracles, and say it is the devil mentioned in Tobit, whom
the angel Gabriel drove into the utmost parts of Egypt."
The bishop is of opinion (in which he is joined by others) that the above
superstition is a remnant of the ancient Ophiolatreia.
CHAPTER VIII.
_Derivation of the name "Europe"--Greece colonized by Ophites--Numerous
Traces of the Serpent in Greece--Worship of Bacchus--Story of
Ericthonias--Banquets of the Bacchants--Minerva--Armour of Agamemnon--
Serpents at Epidaurus--Story of the pestilence in Rome--Delphi--Mahomet
at Atmeidan._
Public-domain text, read in full here on John Shaqi.
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