Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
From the _Annales_ we get the following explanation of this inquiry. "When
Mahomet came to Atmeidan he saw there a stone column, on which was placed
a three-headed brazen serpent. Looking at it, he asked, 'What idol is
that?' and, at the same time, hurling his iron mace with great force
knocked off the lower jaw of one of the serpent's heads. Upon which,
immediately, a great number of serpents began to be seen in the city.
Whereupon some advised him to leave that serpent alone from henceforth,
since through that image it happened that there were no serpents in the
city. Wherefore that column remains to this day. And although in
consequence of the lower jaw of the brazen serpent being struck off, some
serpents do come into the city, yet they do harm to no one."
Commenting upon this story Deane remarks--"This traditionary legend,
preserved by Leunclavius, marks the stronghold which Ophiolatreia must
have taken upon the minds of the people of Constantinople, so as to cause
this story to be handed down to so late an era as the seventeenth century.
Among the Greeks who resorted to Constantinople were many idolators of the
old religion, who would wilfully transmit any legend favourable to their
own superstition." Hence, probably, the charm mentioned above, was
attached by them to the Delphic serpent on the column in the Hippodrome,
and revived (after the partial mutilation of the figure) by their
descendants, the common people, who are always the last in every country
to forego an ancient superstition. Among the common people of
Constantinople, there were always many more Pagans than Christians at
heart. With the Christian religion, therefore, which they professed,
would be mingled many of the pagan traditions which were attached to the
monuments of antiquity that adorned Byzantium, or were imported into
Constantinople.
CHAPTER IX.
_Ophiolatreia in Britain--The Druids--Adders--Poem of Taliessin--The
Goddess Ceridwen--A Bardic Poem--Snake Stones--The Anguinum--Execution
of a Roman Knight--Remains of the Serpent-temple at Abury--Serpent
vestiges in Ireland of great rarity--St. Patrick._
Public-domain text, read in full here on John Shaqi.
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