It is to be noted that books such as those I have just cited are not
really sophisticated; they are unaware of the mental richness enveloping
the facts of sex. This is as true of De Sade’s novels, for all the
complicated aberrations they record, as of Cleland’s puerile story. They
concern themselves solely with the facts, and are still at the stage of
trying to increase the number of these, whereas the aim of civilized
pornographers is to get away from those monotonous facts into a richer
region. A common trick among lesser pornographers is to hint
mysteriously that the facts are more numerous than they really are. For
example, in an absurd novel by Catulle Mendès, the author, after
describing with wearisome detail what the hero and his mistress did
together (which was pretty much all of the little that _can_ be done),
sends them out into the night. ‘When they returned,’ he says, ‘they did
not dare look at each other; they had committed the unforgivable sin;
henceforth they were cut off from humanity’--or words to that effect. A
puerile and ridiculous piece of bravado. One cannot alter the facts or
stare them out of countenance. In truth, it is intolerable to stare at
them at all. The sexual act itself, while thrilling to the two
concerned, must be depressing and even faintly revolting to a mentally
adult observer of it--in part because the violent unrestrained
expression of any emotion is distasteful (I can still remember with a
touch of nausea Mrs. Leslie Carter in _Zaza_), but chiefly because such
a spectacle can only remind us drearily of the elementary paucity of
those facts on which all life is constructed. I am told that there are
sordid resorts in Paris, where, for a price, one may gaze through a
peep-hole at this primitive exhibition. It is incredible to me that any
one should want to. I should go home and weep. ‘“Dust and ashes!” so you
creak it ... what’s become of all the gold ...?’ There are enough barren
unsought-for moments, God knows! when all life seems but a skeleton
affair, unendurably indigent--merely greed, hunger, passion, passion,
hunger, greed--without one’s deliberately going in search of others.
Public-domain text, read in full here on John Shaqi.
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