"It is in the faculty of mental vision; it is in the increased power of dealing with the shadowy and the dark, that the characteristic virtue of opium lies. Now, in the original higher sensibility is found some palliation for the practice of opium eating; in the greater temptation is a greater excuse; and in this faculty of self-revelation is found some palliation for reporting the case to the world, which both Coleridge and his biographer have overlooked." The world had much better have remained in ignorance, if it was necessary for the "Confessions" to be written in their present spirit. But there was no necessity for calling the attention of the public to the "pleasures of opium," thereby drawing into the vortex of the habit any who might rely too much upon his statement, that he had used opium periodically for eight years, without its having become necessary as "an article of daily diet." "Wanton" is the very word that describes his "Confessions" to my mind. He has thrown a glamour of enchantment over the subject of opium, irresistibly tempting to some minds. Yet I can conceive, I think, the state of mind necessary to produce the "Confessions" as they are. De Quincey had been for a long time passing through the fiery ordeal of reducing the quantity of opium taken, preparatory to its final abandonment. The appetite must have been strong upon him. He felt free from the oppression of opium, and his spirits were good. He could only realize in his own mind the "pleasures of opium," without its "pains;" he was under the thraldom of the appetite which perverted his judgment; that is, the appetite would not allow him to give the pains their due weight, or of course they would have kicked the pleasures "higher than a kite." His mind, I say, under the influence of the appetite, dwelt upon the pleasures; he yearned towards them, and longed to indulge himself to the full. But he had given out that he was quitting opium; he dared not indecently ignore his own declarations, and the expectations of his friends, by unceremoniously suspending his efforts to quit, and plunging at once and unrestrained to his fullest depth into opium; he must prepare the way, he must break the fall; and this he did in the "Confessions." That is, this is my theory of the case. I pretend to have no direct evidence of the fact; I simply derive my opinion from the work itself, and other of his works. He therein (that is, in the "Confessions") involves as many as possible, and makes the habit "as common as any, the most vulgar thing to sense." He gave a dangerous publicity to opium that it never had before. He gave a fascination to the drug outside of its own influence; to wit, the drug, when it gets hold of one, is fascinating enough, but he gave to the _subject_ of opium allurements to those who had never yet tasted the article itself.