Opticks : $b or, A treatise of the reflections, refractions, inflections and colours of lightNewton, Isaac
Science
Opticks : $b or, A treatise of the reflections, refractions, inflections and colours of light
Newton, Isaac
Optics -- Early works to 1800
_Quest._ 31. Have not the small Particles of Bodies certain Powers,
Virtues, or Forces, by which they act at a distance, not only upon the
Rays of Light for reflecting, refracting, and inflecting them, but also
upon one another for producing a great Part of the Phaenomena of Nature?
For it's well known, that Bodies act one upon another by the Attractions
of Gravity, Magnetism, and Electricity; and these Instances shew the
Tenor and Course of Nature, and make it not improbable but that there
may be more attractive Powers than these. For Nature is very consonant
and conformable to her self. How these Attractions may be perform'd, I
do not here consider. What I call Attraction may be perform'd by
impulse, or by some other means unknown to me. I use that Word here to
signify only in general any Force by which Bodies tend towards one
another, whatsoever be the Cause. For we must learn from the Phaenomena
of Nature what Bodies attract one another, and what are the Laws and
Properties of the Attraction, before we enquire the Cause by which the
Attraction is perform'd. The Attractions of Gravity, Magnetism, and
Electricity, reach to very sensible distances, and so have been observed
by vulgar Eyes, and there may be others which reach to so small
distances as hitherto escape Observation; and perhaps electrical
Attraction may reach to such small distances, even without being excited
by Friction.
For when Salt of Tartar runs _per Deliquium_, is not this done by an
Attraction between the Particles of the Salt of Tartar, and the
Particles of the Water which float in the Air in the form of Vapours?
And why does not common Salt, or Salt-petre, or Vitriol, run _per
Deliquium_, but for want of such an Attraction? Or why does not Salt of
Tartar draw more Water out of the Air than in a certain Proportion to
its quantity, but for want of an attractive Force after it is satiated
with Water? And whence is it but from this attractive Power that Water
which alone distils with a gentle luke-warm Heat, will not distil from
Salt of Tartar without a great Heat? And is it not from the like
attractive Power between the Particles of Oil of Vitriol and the
Particles of Water, that Oil of Vitriol draws to it a good quantity of
Water out of the Air, and after it is satiated draws no more, and in
Distillation lets go the Water very difficultly? And when Water and Oil
of Vitriol poured successively into the same Vessel grow very hot in the
mixing, does not this Heat argue a great Motion in the Parts of the
Liquors? And does not this Motion argue, that the Parts of the two
Liquors in mixing coalesce with Violence, and by consequence rush
towards one another with an accelerated Motion? And when _Aqua fortis_,
or Spirit of Vitriol poured upon Filings of Iron dissolves the Filings
with a great Heat and Ebullition, is not this Heat and Ebullition
effected by a violent Motion of the Parts, and does not that Motion
argue that the acid Parts of the Liquor rush towards the Parts of the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account