Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & BarrelhouseWylie, Philip
Philosophy
Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & Barrelhouse
Wylie, Philip
Authors -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction; Patients -- Fiction; Philosophy -- Fiction
They would forget how disturbed Yvonne was; hence they would fail to
see that the interest she had shown in me was motivated not by myself,
or any possible charm of mine, but by her wish for escape, or for
anodyne, or for revenge--and perhaps, also, for mere experiment with
her insatieties. These men would also overlook the fact that Gwen was
a prostitute. Such liking as she felt for me was merely a fortunate
vicissitude of business. She would have called me up even if she had
disliked me: trade was slow and I had the price. Such men--and I knew
many--would even overlook Marcia's attachment to Paul, on the opposite
grounds that she _was_, after all, a prostitute. They would imagine
every woman's hot-eyed glance as evidence of their irresistibility. In
my place, they would conclude that three women, young and handsome, had
given them a tumble because of what they were.
Three handsome young women had certainly invited me; but not one for
myself.
There is also, among some of my friends, an inverted form of chivalry
which causes them to feel they are obliged to respond to every
feminine beckon with assent. But they take no responsibility for the
results--the tangible and psychological results--of whatever behavior
follows such assent. These imagine themselves great lovers and great
understanders of women; they actually hold toward women about the same
attitude they hold toward roast beef.
To all these last men, the fact that I had failed to wait upon Yvonne
the night before, and dispatched Gwen with a nod, and responded to
Marcia's luncheon leer with nothing more than analysis, would seem a
great waste of opportunity, a failure to meet obligation, and even a
kind of hypocrisy. For they would be men who knew that I held no brief
for absolute fidelity in marriage. Knowing that, they would conclude
_any_ refusal of mine to commit adultery was Pharisaic. Such men are
black-white viewers; they go through life blind to the color spectrum.
I knew still other men--a few, at least--who would regard my
association with prostitutes and loose women (which is what they would
call Yvonne) as proof that I was a bum. To these, all that I did,
thought and expressed would be discredited by the antics of some of
my companions. "Wylie," they would say, "hangs out with scum." _Ergo_
Wylie's discernment, his art, his intellectual ability is manifestly
nil.
This is the common attitude of "Christians"--though how they explain
their own Christ's various companions is beyond my guessing.
Two or three more of my friends would take what might be called the
anthropological view of my situation. They would argue that, being away
from my wife and needing sexual refreshment, having the opportunity,
but not taking it, I was acting weakly. These would overlook not merely
the motives of the ladies, and my feelings about my wife, but also the
fact that my share of everyman's borrowed time was apparently running
out--a circumstance which in itself alters the libido.
Public-domain text, read in full here on John Shaqi.
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