Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & BarrelhouseWylie, Philip
Philosophy
Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & Barrelhouse
Wylie, Philip
Authors -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction; Patients -- Fiction; Philosophy -- Fiction
"I'd like it," Yvonne went on. "For a lot of reasons. I wasn't sure I
wanted to keep my date. I think you're nice--even if terribly foolish.
And Phil bailed me out of a tizzy the other night--so I could hardly do
less for a nephew of his."
"What if I did it--acted blasé as hell--and Marcia was just relieved
when she found out?"
"Then, Paul," she said, "nothing would have helped, anyhow."
You could see him grinding his jaw down on that one. He wanted
Marcia. He was determined to get her back. Into what he regarded as
his love had gone a good deal of unrecognized pride. Furthermore,
he had undertaken to recover her by what he thought of as logical
steps--ignoring his own hysterical condition--and unaware that his
brand of logic did not, would not, could not apply in such a situation.
Yvonne knew that to interest men you talked about them. She started,
indirectly. "Is he a good scientist?" she asked me.
"Terrific!"
I told her of his achievements in school; of his appointment. "He
didn't quite make Saipan for the first bomb drop. But he was at Bikini.
And he commutes to Eniwetok."
"I guess they're born," she said.
Paul took that up. "Born, hell! Made. You have the urge to study
something. You happen to get going on math. In the end, you're a
physicist."
I argued that. I thought an argument would change the subject from
Marcia--on whom he'd concentrated ever since he'd brought up her name
on Thursday. "Aptitude's hereditary. You can't take ten kids--even with
high IQs--and turn out ten mathematicians."
"I say you can!"
"So does the Soviet. Marx, Lenin, Stalin. Communism depends on the
theory that, given the right environment, people will turn out the
way you want--since they start with equal possibilities. If that isn't
so--communism doesn't make sense."
"It's silly on the face of it," Yvonne said.
"The geneticists think the communist idea is silly," I agreed. "In
fact, they know so."
Paul said, "Nuts."
"Do you," I asked, "know anything about genetics? Are you _au courant_
in this particular affair?"
"No. But--"
"Then stay out of it. Good God! Isn't that like a damned scientist?" I
turned to Yvonne. "He'd laugh at me if I tried to argue with him about
mesons. He's been briefed to the eyeballs on that. But he'll argue with
anybody about genes and chromosomes and heredity--because he hasn't
bothered to learn the known facts!"
Paul didn't rise. "Okay!" he said. "Okay. So communism is based on that
fallacy. Others, too. We have a few fallacies to contend with, in this
country."
"Sure," I agreed. "I pointed one out to the Reverend Socker Melton,
who called on me today. Old friend of pop's. Pointed out that, if we
understood the importance of our celebrated liberty--we'd have been
ready and willing to go to war the instant we realized that the Soviet
holdout was going to force a restriction of knowledge. So what? Do our
faults entitle other people to faults? Or vice versa? That's merely the
maudlin attitude of Joe Doaks!"
Public-domain text, read in full here on John Shaqi.
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