ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
forasmuch as the antient _Egyptians_ were wont to place _Sphinx_’s about
their _Sepulchres_, and _Pliny_ moreover witnesses, that an entire
_Pyramid_ was built in _Egypt_ of that shape, whom you may consult more
at large, _Lib._ 36. _cap._ 12. The tenth _Lamp_ has two Wieks,
[Sidenote: _Lamp_ of the _Moon_.] and may either be hung up or set upon
its Foot: From the form of a Crescent at the other extremity or handle,
it is thought to have been dedicated to the Moon, or else to have burn’d
in the Sepulchre of some Person of Rank, as a _Symbol_ of his Nobility,
of which this was an _Hieroglyphic_, and therefore they antiently wore
one in their Shoes, _&c._ to distinguish them from inferior Persons, and
perhaps might also Sup by a _Lamp_ made in that form in token of their
Quality and Grandure. As this had two, so the following _Lamp_ at Figure
eleven had four Wieks or Lights, [Sidenote: _Lamp_ with four _Lights_.]
being, as _Nardius_ tells us, brought out of _Egypt_, with some
_Mummies_, to the Grand Duke of _Tuscany_, by which, says _Kircher_,
nothing seems more to be meant than the Worship of those Deities which
went before the four Seasons of the Year; for seeing the Prosperity of
the whole Republic depended on the Plenty of those Things, to which the
abovesaid Deities were distributed, in the Circle of the four Seasons of
the Year, they aptly apply’d the _Lamp_ with four Lights to complete
these mysterious Ceremonies; for the _Egyptians_ erected their _Lamps_
with so many Lights as the number of that Deity, consecrated to any one,
contain’d of Unities. [Sidenote: _Lamp_ with an _Ox’s_ Head.] The _Lamp_
at Figure the twelfth, with the Head of an Ox, which as _Valerianus_,
Lib. 3. _Hierogl._ plainly demonstrates to be the _Symbol_ of the Earth,
was Sepulchral and depicted Hieroglyphically, to show that the Body of
Man was resolv’d into Earth from whence it was first form’d. [Sidenote:
_Lamp_ of a wing’d _Sphinx_.] Figure the thirteenth is a _Lamp_ on whose
Superficies a wing’d _Sphinx_ grav’d or wrought, which as it was among
the _Egyptians_ the _Symbol_ of secret Wisdom, so it denotes that this
_Lamp_ was plac’d in the Sepulchre of some Learned Man, whose Sayings
were wont to be Ænigmatical, and were represented by the Image of a
_Sphinx_; or perhaps more particularly to denote the _Depositum_ of some
Noble Poet; for it is the property of a Poet, under the cover of a
Fable, to contain the mysterious Secrets of Divine Matters, and to
enlighten the hidden Senses of honest Actions, that they may be
imitated. [Sidenote: _Lamp_ with two beaked _Ships_.] The next _Lamp_ at
Figure the fourtenth was purchas’d of the _Arabians_, by that excellent
Physician _John Baptista Bonagente Vicentinus_, who saw them take it out
of one of the Caves of the Mummies near the _Pyramids_, and after his
Death _Fr. Sanctus a Plebe Sacci_ bought it out of his Collection at
_Cairo_, and brought it to _Padua_, where he presented it to the most
Public-domain text, read in full here on John Shaqi.
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