ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
Besides these Mourners and Relations there follow’d a great number of
Friends and Acquaintance to the Place of Burial; for it was not only
look’d on as a Duty, but a religious Friendship to attend a Corps to its
Grave. Thus we read, _Joseph went up to Bury his Father, and with him
all the Servants of Pharaoh, the Elders of his House, and all the Elders
of Egypt_, Gen. 50. 7. and this even from the Land of _Egypt_ to
_Canaan_. So King _David_ and all his Servants follow’d the Bier of
_Abner_, 2 Sam. 3. 31. and we read in _Luke_ 7. 12. that much People of
the City of _Naim_ follow’d the Widow’s Son.
The Corps being brought forth to the Place of Burial, after the manner
already describ’d, within or without the City, [Sidenote: The _Act_ of
_Burial_.] the next Thing was the _Act_ of _Burial_. This has been
perform’d various ways, but the two most common, were either _Burying_
or _Burning_, whether of which be the most eligible we shall next
enquire into. Burial is the more antient, as having been us’d in the
Primitive Ages by the _Hebrews_, _Greeks_, _Romans_, and most other
Nations, yet the two latter _burn’d_ their Dead, as is pretended on the
following Considerations. _First_, That Worms and such like vile Insects
might be thereby prevented from corroding the noble Bodies of the Dead,
and the Living be freed from the Infection and Stench of Carcasses
rotting in the Earth. _Secondly_, Because Fire purefy’d the Dead, and
was the quickest way of Incineration, or reducing Bodies to their first
Elements, whereby the Soul being set at Liberty, might take its Flight
to the Heavenly Mansions. _Thirdly_, Being so immediately reduc’d to
Ashes, it could not be easily inform’d and mov’d about by the Devil, to
the great Terror and Amazement of all People. And, _Lastly_, they
likewise thought it secur’d them from the Exultation of the Enemy, in
exposing and abusing their Corps, which last I take to be the true
Occasion of Burning their Dead: For as _Pliny_ says, _Lib._ 7. _cap._
54. _Sylla_ having dug up the Body of _Caius Marius_, his mortal Enemy,
and fearing the like Fate, engag’d the People by an express Law, that
they should for the future burn both him and others after they were
dead, and this tho’ none of the _Cornelii_ his Predecessors had ever
been burn’d. From hence it was the _Romans_ brought in the Custom of
_Burning_ their Dead, which was perform’d after the following manner:
[Sidenote: _Burning_ the _Dead_.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account