Oregon and Eldorado; or, Romance of the RiversBulfinch, Thomas
History
Oregon and Eldorado; or, Romance of the Rivers
Bulfinch, Thomas
Amazon River; Columbia River; El Dorado; Lewis and Clark Expedition (1804-1806); Oregon -- Discovery and exploration
Even then, the faithful creature did not feel as if all was done. He,
with his Indian companions, followed the traces of the party till he
came to the place where the bodies of the perished adventurers lay,
which were already so decayed, that he could not distinguish one from
the other. This pitiable sight led him to conclude that none of the
company could have escaped death. He returned to the hut to take away
some things of Madame Godin's which were left there, and carried them
not only back with him to Andoas, but from thence (another touching
proof of his fidelity) to Omaguas, that he might deposit the articles,
some of which were of considerable value, in the hands of the unworthy
Mr. R., to be by him delivered to the father of his lamented mistress.
And how did this unworthy Mr. R. behave when he was apprised by the
negro of the lamentable death of those whom he had so unscrupulously
given over to destitution? Did he shudder at the magnitude and baseness
of his crime? Oh, no! Like a heartless knave, he added dishonesty to
cruelty, took the things into his keeping, and, to secure himself in the
possession of them, sent the generous negro back to Quito. Joachim--for
that was the name of this honest and noble black man--had unluckily set
out on his journey back before Madame Godin arrived at Andoas. Thus he
was lost to her; and her affliction at the loss of such a tried friend
showed that the greatness of her past misfortunes had not made her
incapable of feeling new distresses.
In Andoas she found a Christian priest, a Spanish missionary; and the
behavior of this unchristian Christian contrasts with the conduct of her
two Indian preservers, as that of the treacherous R. with that of the
generous negro. For instance, when Madame Godin was in embarrassment how
to show her gratitude to the good Indians who had saved her life, she
remembered, that, according to the custom of the country, she wore
around her neck a pair of gold chains, weighing about four ounces. These
were her whole remaining property; but she hesitated not a moment, but
took them off, and gave one to each of her benefactors. They were
delighted beyond measure at such a gift; but the avaricious and
dishonest priest took them away from them before the face of the
generous giver, and gave them instead some yards of coarse cotton cloth,
which they call, in that country, Tukujo. And this man was one of those
who were sent to spread Christianity among the heathen, and one from
whom those same Indians whom he had treated so dishonestly would hear
the lesson, "Thou shalt not covet thy neighbor's goods"!
Public-domain text, read in full here on John Shaqi.
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